by Flemming Funch
These are some quotes from Sam Harris who's written a book called "The end of Faith. Religion, Terror and the Future of Reason. I haven't read it. Looked at first glance like it was just an attempt to debunk religion and replace it with materialism. But it seems smarter than that. He says a bunch of things I like.A belief is a lever that, once pulled, moves almost everything else in a person’s life. Are you a scientist? A liberal? A racist? These are merely species of belief in action. Your beliefs define your vision of the world; they dictate your behavior; they determine your emotional responses to other human beings. If you doubt this, consider how your experience would suddenly change if you came to believe one of the following propositions: 1. You have only two weeks to live. 2. You’ve just won a lottery prize of one hundred million dollars. 3. Aliens have implanted a receiver in your skull and are manipulating your thoughts.[...]
Tell a devout Christian that his wife is cheating on him, or that frozen yogurt can make a man invisible, and he is likely to require as much evidence as anyone else, and to be persuaded only to the extent that you give it. Tell him that the book he keeps by his bed was written by an invisible deity who will punish him with fire for eternity if he fails to accept its every incredible claim about the universe, and he seems to require no evidence whatsoever.[...]
While Eastern mysticism has its fair share of unjustified belief, it undoubtedly represents humankind's best attempt at fashioning a spiritual science. The methods of introspection one finds in Buddhism, for instance, have no genuine equivalents in the West. And the suggestion that they do is born of a desperate attempt on the part of Westerners to make all religious traditions seem equally wise. They simply aren't. When a Tibetan lama talks about "nondual awareness" (Tib. rigpa) and the Pope talks about God or the Holy Spirit (or anything else), they are not talking about the same thing; nor are they operating on the same intellectual footing. The lama is using some very precise terminology (albeit terminology that has no good English equivalent) to describe what countless meditators have experienced after very refined training in methods of introspection; while the Pope is merely reiterating unjustified and unjustifiable metaphysical claims that have been passed down to Christians in the context of a culture that has failed--utterly--to find compelling alternatives to mere belief. Such alternatives have existed for millennia, east of the Bosporus. This is not to ignore the Meister Eckharts of the world, but such mystics have always been the exception in the West. And it is important to remember that, being exceptions, they have been regularly persecuted for heresy.
Mysticism, shorn of religious dogmatism, is an empirical and highly rational enterprise. Just as people do not burn their neighbors at the stake as a result of new insights in physics or biology, no one is likely to do so on the basis of genuine mysticism. Religion--especially in the West--is another matter entirely. Religious faith is a conversation stopper.
The only thing that guarantees a truly open-ended collaboration among human beings is their willingness to have their views (and resulting behavior) modified by conversation--by new evidence and new arguments. Otherwise, when the stakes are high, there is nothing to appeal to but force. If I believe that I can get to Paradise by flying a plane into a building, and I am content to believe this without evidence, then there will be nothing another person can say to dissuade me, because my leap of faith has made me immune to the powers of conversation.[...]
"Faith" is false conviction in unjustified propositions (a certain book was written by God; we will be reunited with our loved ones after death; the Creator of the universe can hear our thoughts, etc.). "Spirituality" or "mysticism" (both words are pretty terrible, but there are no good alternatives in English) refers to any process of introspection by which a person can come to realize that the feeling he calls "I" is a cognitive illusion. The core truth of mysticism is this: It is possible to experience the world without feeling like a separate "self" in the usual sense. Such a change in the character of one's experience need not become the basis for making unsupportable claims about the nature of the universe, however. Excellent point about the willingness to let one's views be modified by conversation, by new evidence, by introspection. If we can make a shared culture based on that, I'd say we're doing alright, even if we don't agree on everything. Mysticism and Reason aren't mutually exclusive. Neither is Science and Spirituality. But blind faith, involving no corrective feedback loop, that's the problem.
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