[T]he 1796 Treaty of Tripoli — initiated by George Washington and signed into law by John Adams — proclaims: “The Government of the United States of America is not, in any sense, founded on the Christian Religion.”

Offices for "Faith-Based Initiatives" with nearly $20 billion in grants have been established (by executive order, circumventing Congress) in 10 federal agencies, as well as inside the White House. This fails "the Lemon Test", violating a 1971 Supreme Court decision (Lemon v. Kurtzman): "first, a statute [or public policy] must have a secular legislative purpose; second, its principal or primary effect must be one that neither advances nor inhibits religion; finally, the statute [or policy] must not foster ‘excessive government entanglement with religion.'"

When Attorney General John Ashcroft repeatedly invokes religion, the Founders must be picketing in their graves. They were a mix of freethinkers, atheists, Christians, agnostics, Freemasons and Deists (professing belief in powers scientifically evinced in the natural universe). They surely were imperfect. Some were slaveholders.

Female citizens were invisible to them — though Abigail Adams warned her husband John, "If particular care and attention is not paid to the Ladies, we are determined to foment a Rebellion, and will not hold ourselves bound by any Laws in which we have no voice, or Representation."

But the Founders were, after all, revolutionaries. Their passion — especially regarding secularism — glows in the documents they forged and in their personal words.

Thomas Paine: "I do not believe in the creed professed by the Jewish church, by the Roman church, by the Greek church, by the Turkish church, by the Protestant church, nor by any church that I know of. My own mind is my own church" (The Age of Reason, 1794).

Benjamin Franklin: "Some volumes against Deism fell into my hands ... they produced an effect precisely the reverse to what was intended by the writers; for the arguments of the Deists, which were cited in order to be refuted, appeared to me much more forcibly than the refutation itself; in a word, I soon became a thorough Deist"

The false image of Washington as a devout Christian was fabricated by Mason Locke Weems, a clergyman who also invented the cherry-tree fable and in 1800 published his Life of George Washington. Washington, a Deist and a Freemason, never once mentioned the name of Jesus Christ in any of his thousands of letters, and pointedly referred to divinity as "It."

Whenever he (rarely) attended church, Washington always deliberately left before communion, demonstrating disbelief in Christianity's central ceremony.

It's a commonly stated error that U.S. law, based on English common law, is thus grounded in Judeo-Christian tradition.

Yet Jefferson (writing to Dr. Thomas Cooper, February 10, 1814 ) noted that common law "is that system of law which was introduced by the Saxons on their settlement in England ...about the middle of the fifth century. But Christianity was not introduced till the seventh century. ...We may safely affirm (though contradicted by all the judges and writers on earth) that Christianity neither is, nor ever was a part of the common law."

Jefferson professed disbelief in the Trinity and the divinity of Jesus Christ, while respecting moral teachings by whomever might have been a historical Jesus. He cut up a Bible, assembling his own version: "The whole history of these books [the Gospels] is so defective and doubtful," he wrote Adams (January 24, 1814), "evidence that parts have proceeded from an extraordinary man; and that other parts are of the fabric of very inferior minds."