My friend Lionel suggested I'd probably like Giordano Bruno, who's a now relatively little known Italian renaissance philosopher from the 16th century. At least I had never heard of him, but he's been very famous or infamous in various periods.
And, indeed, I like him. Here's a good overview of what he was about: The Forgotten Philosopher, which I'll include at the bottom too. He was apparently quite a bit ahead of his time, a pioneer semanticist and epistemologist.
He wrote, for example, about the "shadows of ideas", about how ideas and words are always imprecise approximations of something more real. Like Korzybski centuries later, he took up battle against Aristotelian thinking that makes everything much too black and white."This entire globe, this star, not being subject to death, and dissolution and annihilation being impossible anywhere in Nature, from time to time renews itself by changing and altering all its parts. There is no absolute up or down, as Aristotle taught; no absolute position in space; but the position of a body is relative to that of other bodies. Everywhere there is incessant relative change in position throughout the universe, and the observer is always at the center of things." He dreamt about an infinite universe with an infinite number of inhabited worlds, united in a single interpenetrating unity. A place where God and Nature couldn't possibly be considered separate entities."The universe comprises all being in a totality; for nothing that exists is outside or beyond infinite being, as the latter has no outside or beyond." And he defended loudly the right to think about such things, to dream, to question reality, search for one's own answers, and to philosophize about what it all means. Which is summarized in the slogan he coined:"Libertes philosophica" Here is a list of his writings.
Giordano was a major non-conformist thinker of his time. Which of course didn't sit well with the Catholic church. So, somebody inevitably turned him in to the Inquisition, which failed to make him recant in the slightest, and as a dangerous heretic he was eventually burned at the stake in 1600, as a martyr for free thinking and universal unity. [ Inspiration | 2003-11-10 15:59 | | PermaLink ] More >
|