by Flemming Funch
In 1927 as Buckminster Fuller was standing at the edge of Lake Michigan, intent on committing suicide by throwing himself into the dark, cold water, he instead hesitated and started thinking about what meaning his life could have. For the first time doing some thinking he felt was his own. And he asked himself what one penniless little human could possibly do for humanity that the most powerful governments and corporations couldn't do better."Answering myself, I said: "The individual can take initiatives without anyone's permission."
I told myself: "You do not have the right to eliminate yourself, you do not belong to you. You belong to the universe. The significance of you will forever remain obscure to you, but you may assume that you are fulfilling your significance if you apply yourself to converting all your experience to the highest advantage of others." So I vowed to keep myself alive, but only if I would never use me again for just me - each one of us is born of two, and we really belong to each other. I vowed to do my own thinking instead of trying to accommodate everyone else's opinions, credos and theories. I vowed to apply my inventory of experiences to the solving of problems that affect everyone aboard planet earth.
I didn't want to waste a second, so I slept that way that certain animals sleep: lying down as soon as I was tired, sleeping a half hour every six hours. I also decided to hold a moratorium on speech. It was very tough on my wife, but for two years in that Chicago tenement I didn't allow myself to use words. I wanted to force myself back to the point where I could understand what I was thinking.
I decided to forget about earning a living. It seemed to me that humans are honey-money bees, doing the right things for the wrong reasons, just as the bee pollinates the flower.
Released from the idea of earning a living, I was able to address problems in the biggest way. I decided to commit myself to the invention and development of physical artifacts to reform the environment. I decided that a plurality of such artifacts had the potential to evoke humanity's most intelligent, interconsiderate qualities. It became obvious that if I worked always and only for all humanity, I would be optimally effective. I'd be doing what nature wanted me to do, and nature would literally support me." Now, get that. One individual working for all of humanity. Applying all of your energy and intelligence to making the biggest possible positive difference for the whole world. But doing it completely on your own premises. Not sacrificing yourself to the will of some homogonous group. Not just trying to tweak the best advantage for yourself out of life. No, doing the very best you can, in the way that only you can know how to do - not for yourself, not for any particular group, but for all of us together. There's nothing quite as powerful as that. It is a profound statement, a profound intention. And not just some idealistic do-good kind of thing to say. It is maybe the most sensible thing to do.
Many years later, two years before he died, Bucky wrote a book called "Critical Path" in which he summarized much of what he had learned. This is part of what he wrote in the foreword:"My reasons for writing this book are fourfold:
(A) Because I am convinced that human knowledge by others of what this book has to say is essential to human survival.
(B) Because of my driving conviction that all of humanity is in peril of extinction if each one of us does not dare, now and henceforth always to tell only the truth, and all the truth, and to do so promptly—right now.
(C) Because I am convinced that humanity’s fitness for continuance in the cosmic scheme no longer depends on the validity of political, religious, economic, or social organizations, which altogether heretofore have been assumed to represent the many.
(D) Because, contrary to (C), I am convinced that human continuance now depends entirely upon:
(1) The intuitive wisdom of each and every individual.
(2) The individual’s comprehensive informedness.
(3) The individual’s integrity of speaking and acting only on the individual’s own within-self-intuited and reasoned initiative.
(4) The individual’s joining action with others, as motivated only by the individually conceived consequences of so doing.
(5) And, the individual’s never-joining action with others, as motivated only by crowd-engendered emotionalism, or by a sense of the crowd’s power to overwhelm, or in fear of holding to the course indicated by one’s own intellectual convictions." Notice that it is at first not always easy to read what he wrote. After his two years of self-imposed silence he then only wrote and spoke in very precise statements that pack quite some wisdom into each sentence, but which uses many made-up words. However, if you get used to it, you'll appreciate how clearly the man was saying things.
OK, so again he's talking about how we might make the world work optimally for all of us. First of all how we might possibly save humankind from imminent extinction. Not by some political or religious ideology. Not through any organization that claims to be working on such big matters. No, through well-informed individuals, who come to realize what they're here to do, and who go and do it, in accordance with their own integrity and intuition. And such individuals then freely joining their actions with the actions of others.
I went and picked those quotes out because I was thinking about the principles of the open source movement, and about how I better can do something useful in the world. Notice that most people who're developing open source software are following the principles outlined above, even if the individuals doing so might not at all resonate with the lofty aims described. But it ads up to the same thing. If you develop some little software utility just to scratch your own personal itch, but you actually put it out into the world for others to freely use, and it turns out that it is useful for others too - you're doing exactly that. You, as an individual, are guiding your actions by your own intuition and decisions, not taking direction from any authoritative group outside yourself, doing it entirely you own way, and you give your work to the world with few or no strings attached.
If the world just worked a few percent more like that, the tides would turn. If more works were put into the world by people who did exactly what they think is needed, without caring whether it pays or whether power groups might agree or not. If more big and small problems were solved for all of us by smart people doing whatever they damned well felt like. Little by little, the pool of tools and resources supporting humanity is growing. And, one by one, organizations that hold on to power for its own sake, for their own sake, or for the sake of some dried-up idealistic principles - will fall apart and fade away. Just because they don't work as well as a network of free people who serve the world. They never have, but it is not beginning to be clear before now.
Anyway, I will be searching for a better understanding of what it means to be working in that way. Indeed, it doesn't have to be something big and noble and idealistic at all. It can be simply doing little useful things that need to be done, and making them as available as possible,
|
|