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Saturday, November 6, 2004 | |
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Slate article The unteachable ignorance of the red states, as part of a little series, of, as it says "depressed liberals analyzing what ails them". Excerpt:The election results reflect the decision of the right wing to cultivate and exploit ignorance in the citizenry. I suppose the good news is that 55 million Americans have evaded the ignorance-inducing machine. But 58 million have not. ....
Here is how ignorance works: First, they put the fear of God into you—if you don't believe in the literal word of the Bible, you will burn in hell. Of course, the literal word of the Bible is tremendously contradictory, and so you must abdicate all critical thinking, and accept a simple but logical system of belief that is dangerous to question. A corollary to this point is that they make sure you understand that Satan resides in the toils and snares of complex thought and so it is best not try it.
Next, they tell you that you are the best of a bad lot (humans, that is) and that as bad as you are, if you stick with them, you are among the chosen. This is flattering and reassuring, and also encourages you to imagine the terrible fates of those you envy and resent. American politicians ALWAYS operate by a similar sort of flattery, and so Americans are never induced to question themselves. That's what happened to Jimmy Carter—he asked Americans to take responsibility for their profligate ways, and promptly lost to Ronald Reagan, who told them once again that they could do anything they wanted. The history of the last four years shows that red state types, above all, do not want to be told what to do—they prefer to be ignorant. As a result, they are virtually unteachable.
Third, and most important, when life grows difficult or fearsome, they (politicians, preachers, pundits) encourage you to cling to your ignorance with even more fervor. But by this time you don't need much encouragement—you've put all your eggs into the ignorance basket, and really, some kind of miraculous fruition (preferably accompanied by the torment of your enemies, and the ignorant always have plenty of enemies) is your only hope. If you are sufficiently ignorant, you won't even know how dangerous your policies are until they have destroyed you, and then you can always blame others. The thing I wanted to comment on is the changed perspective of realizing that lots of other people really don't work like you, and you can't particularly change it directly.
I would instinctively always expect that I could appeal to reason in other people. I'd expect that if the facts are brought together, and we talk about things, we'd all reasonably come to relatively similar conclusions about what is going on. We might have different preferences, but we ought to be able to form a common picture of what is there and what the factors are.
And the, at first, depressing truth is that there's a large number of people that don't seem to work like that, that certainly don't believe in stuff like that, and that won't respond to it. I.e. for them it is not about getting the facts together. They can't be convinced with facts. It is not about talking it all over as reasonable people. They don't listen to certain things at all. It is not about reaching a consensus, because they don't believe in consensus.
But, see, it is only depressing if you mistakenly assume something different about others than what is there. You only get disappointed if you expected something to happen that then doesn't happen. If I expect to be able to reason with somebody and I can't, it is disappointing. But if I didn't expect it or assume it, there'd be nothing to be disappointed about.
If I kept lions as pets, I might assume and expect certain things from them. Being able to reason with them wouldn't be one of them. Them being sincerely concerned about my well-being would probably not be one of them either. They're wild beasts, but within a certain framework we might enjoy each other's company. But I'd always be on guard and knowing where the tranquilizer gun is. And I'd keep them well-fed and not turn my back on them. But I wouldn't be disappointed if I couldn't talk reasonably about the philosophies of societal structures with them. They probably have no concept of that, and that's no big deal, as long as I don't depend on it.
Likewise if certain groups of people are living within a certain worldview which from my perspective is very limiting and even ignorant concerning the facts of life. Or cruel and inhumane, for that matter. It is only something to be depressed about if I assumed it to be otherwise and only found out late that it wasn't.
If it were very clear that people living in different cities lived by different rules, and the rules were clearly posted by the entrance, one could live with that. If I knew that in City B one could get shot on sight if one was caught chewing gum, I'd refrain from chewing gum if I went there. Or if I couldn't live with that, I'd stay away from there.
The trouble is that the world isn't marked up like that. Well, it is to some degree by countries, but that is too crude. It is hard to see the geography of people's worldviews. So we tend to default to assuming that everybody else is more or less like us.
Which for stereotypical "liberal" people tends to be to assume that people are fundamentally good and decent and that if we just bring out the facts and talk everything over, we could reach a consensus, and everybody's needs could be taken care of. And for stereotypical "conservative" folks, it is to assume that everybody's out only to get the best for themselves, and it is a dangerous world out there where only the strongest and most disciplined people survive, and it is a waste of time to listen to the people who have the wrong ideas. OK, those are U.S. categories. Looks different in other countries.
The differences in worldviews are so pervasive, and so hard for any of the "sides" to perceive, that it becomes very frustrating to try to agree on anything.
But my point is that it is less frustrating once one realizes that the worldviews really are different and that it isn't easily changed. I.e. instead of trying to reason with people who can't be reasoned with, adopting a more simple stance of working around that, above it, below it, rather than against it. Treat lions as lions rather than as people. But put a fence around them.
On a related note, I'm right now on various mailing lists about success, entrepreneurship, wealth-building and similar things, because, well, I need to figure out some more sustainable ways of making a living, and need some inspiration. One of those newsletters sent me a thing yesterday about "Believe That You Deserve To Be Wealthy". Which generally is a good theme, of course. If you want to be succesful and make a lot of money, you'll have to believe it is a good thing. If you love money, you're more likely to have it. But then they give this advice: No amount of effort on your part will overcome a faulty philosophy. If, deep down, you believe that wealth is a sin or that money is dirty, or wicked then the first step is for you to correct this error or give up all hopes of wealth for you and your family.
What is a 'wrong' philosophy with regard to making money?
Anything which could be described as altruistic, socialist, collectivist, communist or any one of its thousand manifestations no matter what the label, no matter what the disguise, no matter what the smokescreen.
Without exception, every self-made millionaire I have met was a rugged individualist. Most of them despised government, although many were clever enough not to say so in public. And believe me, there were approximately zero socialists amongst them.
A socialist, whatever he calls himself, is someone who believes that brute force should be used to loot from the productive, in order to provide handouts for the unproductive. No matter how you disguise it, or make it look fancy, that's the plain truth of the socialist doctrine.
I believe that it is impossible for you to attempt to get rich if you have some nagging doubt that money is the root of all evil, that Capitalism is bad or that wealth should be divided up amongst the needy. You have surrendered the philosophical high ground if you sign up for any of these positions. I don't think I'd be wrong in guessing that this guy voted for George Bush, even though he is probably an intelligent and successful person. And, now, I'm not going to swallow that at all, or that that's any prerequisite for being successful or wealthy. First of all, it seems a bit upside down. Last I looked, it was marxism that promoted that wealth should go to the productive people as opposed to the unproductive people. I.e. to the people who do the work. Capitalism, on the other hand, is about being able to multiply money without any need to do actual work, by organizing others to be productive and to give the results to you. Oh, that's not an easy task in itself, and not for dummies. And it is not necessarily a bad thing to be able to organize others to do work. But it certainly isn't based on rewarding the productive people. Maybe rewarding the most inventive people, who can get the most people working for them. And one of the tools is to coerce governments into taking money from productive people and converting them into handouts to your companies. It is a different kind of socialism, the socialism of the elite, and the anti-thesis of a truly free market. Anyway, I've said enough things about that before.
My point here is that there are plenty of people who deeply believe that it is moral and good and right to serve only yourself, and that it would be immoral and wrong to try to do good for all people. You know, the only moral thing to do is to maximize your own profits, and if you actually think you can care about other people doing well too, you're misguided, soft and ineffective, and probably some kind of commie subversive who wants to steal from good people.
Here's another area where I instinctively would tend towards making the mistake of expecting that other people would work roughly like I do. I'd tend to assume that everybody else of course would prefer that everybody was doing well, and that everybody's basic needs were taken care of. That everybody were successful. It both seems logical and feels right to have concern for the whole, for how our whole society and our environment might be organized for the maximum benefit of all.
But again, some people have absolutely no interest in making things work for everybody. On the contrary, that's a ridiculous and immoral idea, running counter to everything they believe in. Listening to everybody's ideas and trying to reach consensus is crazy wishful thinking and a waste of time. The only logical thing to do is to do the very best you can for yourself, whatever it takes, and to keep the losers away from you, who'd just want to steal what you've done.
I find it rather revolting to even try on for size that kind of mindset. Feels a bit like becoming a racist slave owner. Or a gangster. Anyway, I don't plan to. I will choose to believe that people can be successful together and, for that matter, that they can become a lot more successful together than they can in one-on-one combat against each other.
But the point is, again, you can't argue with strongly held views like that, if your basis for arguing is outside the boundaries of that which they believe in. So, you will often be more effective by recognizing that and not try to cozy up to sharks. Sharks eat you if they're hungry and you seem to be tasty. Not because they're mean, it's just what they do. Arguing doesn't make a difference.
What rather might make a difference is to step up a notch, into a meta level, below which those various worldviews live. The more effective change takes place by changing the game itself.
You might fail utterly in trying to persuade a predatory capitalist to be nice to poor people. Or in persuading a fundamentalist christian to freely discuss the nuances and assumptions in different kinds of beliefs. Or in persuading a shark to not eat people.
Sharks haven't changed evolutionarily for several millions of years, because they're very good at what they do already. Efficient killing machines. One human is no match for a great white. But, on the other hand, organized humans can take them out any time they want to.
Some people have fairly predictable, but effective, ways of behaving, which maybe seem repulsive to you. If you meet them alone on their turf, you might well lose. But if you're organized enough and resourceful enough to change the environment they live in, they might suddenly be the weaker species.
A predatory capitalist who has no moral but profit can only survive well in a certain type of environment. Which exists in abundance at this point. But if a sufficient number of people, instead of trying to pursuade him to change, will rather change the rules of the game, he'll have little chance.
And I do happen to believe that different rules are gradually emerging, which eventually, in our collective evolution, will outcompete the individualisticly predatory behaviors mentioned.
But such a different environment or a different game doesn't exist yet, other than as a vision and as pockets here and there, and in certain areas of the internet. It is not what runs the economy or your government. A global collaborative society organizing for the well-being of all is just a dream at this point. It is a jungle out there, and there are cannibals and wild animals who'll eat you for lunch and not think twice about it. So, organize amongst yourselves and around them, but don't argue with them. And don't have a battle of wits with anybody who doesn't have any. You might lose. [ Politics | 2004-11-06 01:56 | | PermaLink ] More >
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Friday, November 5, 2004 | |
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Great idea from BoingBoing: MY MODEST PROPOSAL: THE U.S.A.R.
By C. B. Shapiro
I feel bad for the Red States.
Yes, they won the White House, Congress, the Supreme Court and most of the state houses. But they still can't have the country they really want because the last few Blue States won't roll over. So I am making a simple proposal:
Secession. Divorce. Splitsville.
Personally, I think we made a huge mistake not letting them go when we had the chance back in 1862. Well, no time like the present to correct an old mistake.
Then, they would finally be free to have the kind of society they've always wanted; church and state can be fused so they build the kind of theocracy they've dreamt of, with Jesus at the helm. Then the new USAR (United States of America Red) can ban books, repeal civil rights, persecute gays and have all the wars they like. They want prayer in schools? More power to them. They can ban abortion and post the Ten Commandments in every federal building in their country. Bring back slavery, if they want. We'll be free to live with our like-minded countrymen who believe in science, modernism, tolerance, religion as a personal choice, and truly want limited government intrusion in our personal lives. Why should each side be driven mad by the other any more, decade after decade?
Call the Culture War a tie and everyone go home.
Of course, we in the U.S.A.B. get the Gross Domestic Product, businesses and universities of California, New York, Massachussetts -- basically the whole Northeast and Northwest (plus Illinois and Michigan if they want to come along). They get Wal-Mart and Duke and most of the Nascar tracks. But they can feel free to import movies, TV shows, financial services, and defense technology. We'll import country music, bibles and Confederate flags.
The two countries will by necessity have open immigration policy: anyone who feels they are living in the wrong country can just move across the border, no questions asked.
Ultimately, why should I have to convince my fellow countrymen that Darwin may have had a point and that the word “liberal” is not equivalent to “godless communist?” And why should they be forced to live in a country with morally corrupt non-believers? I'll stay in the messy, free-thinking U.S.A.B. And to the U.S.A.R. I say…
God bless you all, and see you at the U.N [ Politics | 2004-11-05 05:27 | | PermaLink ] More >
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Thursday, November 4, 2004 | |
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Via George Por, some Hopi wisdom that might be fitting at this moment:"You have been telling the people that this is the Eleventh Hour.
Now you must go back and tell the people that this is the Hour.
And there are things to be considered:
Where are you living?
What are you doing?
What are your relationships?
Are you in right relation?
Where is your water?
Know your garden.
It is time to speak your Truth.
Create your community.
Be good to each other.
And do not look outside yourself for the leader.
This could be a good time!
There is a river flowing now very fast.
It is so great and swift that there are those who will be afraid.
They will try to hold on to the shore.
They will feel they are being torn apart, and they will suffer greatly.
Know the river has its destination.
The elders say we must let go of the shore, push off into the middle of
the river, keep our eyes open, and our heads above the water.
See who is in there with you and celebrate.
At this time in history, we are to take nothing personally.
Least of all, ourselves.
For the moment that we do, our spiritual growth and journey comes to a
halt. The time of the lone wolf is over. Gather yourselves!
Banish the word struggle from your attitude and your vocabulary.
All that we do now must be done in a sacred manner and in celebration.
We are the ones we've been waiting for."
--The Elders, Oraibi, Arizona Hopi Nation" [ Inspiration | 2004-11-04 11:08 | | PermaLink ] More >
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Wednesday, November 3, 2004 | |
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Dan Gillmor (via BoingBoing) sums it up well:"The Republicans have an even stronger congressional majority. They have shown how gladly ruthless they can be in using their power. Bush and his allies have never believed in compromise. They have even less incentive to govern from the middle now, even though the nation remains bitterly divided.
There's no secret about what's coming. We don't have that excuse this time.
Here comes more fiscal recklessness -- as we widen the chasm between the ultra-wealthy and everyone else, cementing a plutocracy into our national fiber, we'll pay our national bills on the Treasury Bill credit card for the next few years. Many economists expect a Brazil-like financial crisis to hit the U.S. before the end of the decade. If we muddle our way though the near term, we'll still have left our kids with the bill.
Here comes an expansion of the American empire abroad, a fueling of fear and loathing elsewhere on the globe. This is also unsustainable in the end. Empire breeds disrespect.
Our civil liberties will shrink drastically. This president and his top allies in Congress fully support just one amendment in the Bill of Rights, the Second Amendment's right to bear arms. Say goodbye to abortion rights in most states. Roe v. Wade will fall after this president pushes three or four Scalia and Thomas legal clones onto the Supreme Court. Say hello, meanwhile, to a much more intrusive blending of church and state.
The environment? We'll be nostalgic for Ronald Reagan's time in office.
This is not sour grapes. This is reality." I agree. But unfortunately a majority of Americans seem to prefer it that way. It is shocking and puzzling what they make their decisions based on. I had hoped that there were more common sense in circulation.
The only comfort is that it will be Bush who will stew in his own mess, and that it might collapse faster, so that something new can emerge. As opposed to Kerry trying to deliver on the promise to essentially deliver more and better of most of the same things Bush was doing. With some luck this might mean that real change will come around sooner. But not now. [ Politics | 2004-11-03 17:11 | | PermaLink ] More >
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Friday, October 29, 2004 | |
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In case you missed it, Osama bin Laden just gave a speech. Addressed to the American people, just before the election. And the wild thing is that he's actually making more sense than either Bush or Kerry. None of them are really going to handle the reasons for terrorism. Kerry is for sure more likely to think about it, but both of them would go about it the wrong way, by concentrating on who they should bomb to pieces, rather than about the factors that make people pissed off at the US of A in the first place. Of course it isn't about people who hate freedom, and if it were, it wouldn't be the US they'd be thinking of attacking.
Remains to be seen how this will influence the U.S. election, but it sure will. Just one little tape. [ Politics | 2004-10-29 23:15 | | PermaLink ] More >
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AP, ABC News: A survey of deaths in Iraqi households estimates that as many as 100,000 more people may have died throughout the country in the 18 months since the U.S.-led invasion than would be expected based on the death rate before the war. ...
Designed and conducted by researchers at Johns Hopkins University, Columbia University and the Al-Mustansiriya University in Baghdad, the study is being published Thursday on the Web site of The Lancet medical journal.
The survey indicated violence accounted for most of the extra deaths seen since the invasion, and airstrikes from coalition forces caused most of the violent deaths, the researchers wrote in the British-based journal.
"Most individuals reportedly killed by coalition forces were women and children"
What was the point of that war, again? [ Politics | 2004-10-29 23:59 | | PermaLink ] More >
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Wednesday, October 27, 2004 | |
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Jon Husband mentions Inspector Lohmann: Of Zombies, Bloggers, and The Will To Power As Disappearance. First part of a bigger article on, well, our capitalist consumer society as analyzed based on ... zombie movies, for one thing. An entertaining tour-de-force. Here, first, from one of the most memorable scenes, the zombies in the shopping mall in Dawn of the Living Dead:[In the mall the zombies approach Penny's Department Store after our living heroes embark on a "shopping spree".]
—They're still here.
—They're after us. They know we're still in here.
—They're after the place. They don't know why, they just remember...remember that they want to be in here.
—What the hell are they?
—They're us, that's all. There's no more room in hell. Just like us. Mindless walking dead, showing up in the mall, trying to satisfy some urge they don't quite understand what is, and which never gets satisfied.If gangster movies are the morality plays capital performs for itself to explore capital's inherent ethical dilemmas, then zombie movies are the phenomenological fairy tales of the denizens who live within capital's ubiquitous empire. ...
Zombie movies are the mature and fully realized symbolic metaphor of corporate capitalism's ability to co-opt anything into its fold. It's also no coincidence that zombies create new zombies by spreading a "virus" into the living; and that zombies can only be killed by destroying their brain. Their condition is, metaphorically, one of perception: they have been indoctrinated by a virus to be the ultimate consumers of, and servants to, corporate capital, and cannot imagine any other way of being. A blow to the head snaps them out of it (by killing them). ...
Corporate persons, or golems, have since utilized rights granted to humans for their own gain and motives, usually in the name of profit and shareholder value. They use the First Amendment to justify their right to lie or deceive in advertising. They use it to pump millions of dollars into our political system. They invoke Fourth Amendment protections against search and seizure of assets thwarting government oversight and auditing. The Fourteenth Amendment ensures they are not discriminated against in law and is used when a community does not wish their presence—even when brought to a general vote. The sum gain is a twisted political system which serves the rights and common good of large golems, depressed cheap-labor communities, and environmental decay. Essentially, it is the collapse of the "town commons" and democracy itself.
Thus zombies are the soul-deadened servants of their comparably soul-deadened Golem overlords.
Zombies are what the Golems require us to be. All they ask in exchange for the trinkets of our consumption is our souls, our time, and our lives. And, further, there can be no one who isn't a zombie — complete and universal conformity is required. There can be no escape — there is no "outside." I, for some reason, love zombie movies. I don't care much for horror movies in general, but the zombie movies, the Dawn of the Living Dead kind of thing, somehow have a special draw. These mindless flesh eaters who're just everywhere, just doing their thing, and a few remaining resourceful humans somehow manage to stay alive anyway. I think his analogies are quite appropriate, actually. [ Politics | 2004-10-27 18:19 | | PermaLink ] More >
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Lugon mentions the Serious Game SummitThe number of non-entertainment games under development is rapidly increasing and demand for the ideas, skills and techniques used in commercial entertainment games is at an all time high. As a result, an entirely new market has emerged.
Serious Games are applications of interactive technology that extend far beyond the traditional videogame market, including: training, policy exploration, analytics, visualization, simulation, education and health and therapy.
The Serious Games Summit gives professionals from the public and private sectors, policymakers, contractors, military personnel, government administrators, educators and experts in the game development arena an opportunity to meet and learn from successful serious games applications, as well as forge links between the traditional videogame industry and program managers for homeland security, state and local governments, military agencies, and educational institutions. Homeland security? Seems to already be a bad videogame, with phoney-looking monsters. Otherwise, yes, a very good idea to apply game playing to more fields. Life is a game. [ Culture | 2004-10-27 18:28 | | PermaLink ] More >
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Monday, October 25, 2004 | |
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Wired has an article about the I love Bees game. Which is apparently close to being done, and I haven't played it. But it is very interesting as a phenomenon. I Love Bees is the latest and perhaps most ambitious of the growing genre known as alternate-reality games. In it, widely dispersed players coordinate to find and answer thousands of ringing pay phones all across the United States and provide correct answers to recorded questions.
When all the answers have been supplied, the latest episode in an internet-based War of the Worlds-esque radio serial is unlocked and made available to its rabid fans.
"I think it's a new form of interactive entertainment that is still in its infancy," Steve Peters, who runs ARGN, the leading clearinghouse for information and discussion about alternate-reality games, said of I Love Bees. "It's a new way of storytelling. We've had novels and movies, and these things kind of blur the lines of fiction and in some ways invade the real world."
For those who obsessively play I Love Bees, the point is to take part in the creation and distribution of the radio drama. To do so, players log onto the game's website each week to find the latest clues and a list of the pay phones that will be called."
The site lists the GPS coordinates for each phone and the time it will be called. More than a million unique visitors have come to the I Love Bees website, the game's designers said.
Six main characters from the year 2552 prepare for a great war in the storyline. Each time a player correctly answers a pay-phone question, he or she is treated to 30 seconds of new material. Over the course of the game, the plot unfolds, revealing a menacing alien army that threatens 26th-century Earth and only intervention from the past can help.
The most exciting element of the game for some players is the possibility that they will get one of the rare live calls in which the drama's actors talk to whoever answers the phone and then incorporate the conversation into the show itself. That's the interesting part, that the realities bleed together, and the game encroaches on one's everyday reality. There have been other attempts of that, where a game will call people's phones, send them SMSes, e-mails, faxes, etc., acting as if what goes on in the game is happening in the real world. Which of course means that it kind of IS happening in the real world. Another step towards realities becoming more virtual, and virtual realities being more real. Is it good, is it bad? Well, it is inevitable for one thing. And it can be fun. And it will make us gradually have to re-think what is reality. [ Culture | 2004-10-25 17:54 | | PermaLink ] More >
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My friend Edmond Cohen created a vision, iAmerica, for what ought to replace the World Trade Center in New York. I don't think it actually got submitted to the contest, and it is probably too late. Anyway, I hadn't looked at the latest version, even though it is hosted on my server. But I just saw it, and I think it is fabulous. Much more worthy than the mishmash that came out of the contest. A globe on top, lighted up by LEDs showing an image of the planet. Five domed biospheres on top of five surrounding towers. [ Inspiration | 2004-10-25 17:58 | | PermaLink ] More >
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Thursday, October 21, 2004 | |
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Selfishness is an intriguing thing. I do believe that all humans, and all lifeforms for that matter, have built-in instincts to try to make their situation better. I.e. they instinctively make choices to improve things for themselves and maybe their companions. When there's a choice, of course you pick the better food source or the better territory, and if there's a way available of arranging things to better accomplish what you're doing, of course you take it. And, surprisingly or not, a well-functioning natural order emerges amongst many diverse individuals who go around trying to make things better for themselves, without any of them having to think much about the overall whole, if at all. In the plant and animal world, that drive helps form self-adjusting and evolving ecosystems. In the human world it becomes the basis for free market economics. If many life units continuously make choices of what they prefer, many things get balanced out, good choices get validated, and resources get distributed by supply and demand.
But there's an additional human quality, which at first glance appears to be just the same thing, but which isn't, and which instead tends towards destroying all such self-organizing checks and balances systems. I'm talking about limitless amplified selfishness, disconnected from personal needs. It is when somebody wants it all, without a regard to what they need, and it is when their will can be amplified by economic or economic machines so that potentially vast resources might be applied to carrying them out.
You know, there's the negotiation technique that starts off with the assumption that you will get 100% of whatever is available. And only if the other parties can make a sufficiently good case, or are able to coerce you by force, will you accept less. Sounds just like a little convenient technique at first, but it also represents a certain principle. What you're asking for, and what you will take, unless hindered, is not directly related to what you need. You want it all of course, just because. Because that's what that particular game is about. Or maybe because you'll then be powerful. Or because you're worried about not getting anything at all. Regardless, that is a new and different principle, different from how the rest of nature works.
If a lion is hungry it will go and hunt down a gazelle or something, and kill it and eat it. If it wasn't all that hungry, it might eat just half of it. But no way is it going to go and kill the whole herd just because it is able to. It is hungry, it eats if it can, and then it lies around in the sun until it gets hungry again. Yes, it is very selfish, but only in relation to covering its needs.
It is when it gets abstract that the game starts changing. I want it all. Not just that I want the biggest house or the biggest steak that I can get. No, I want it all, whatever it might be.
Even if the lion happened to be a little crazy, as far as lions go, and it actually went out and killed a bunch of gazelles just because it was bored, the damage would be relatively slight. It would only be able to manage so many. And somebody else would probably get their dinner based on that, so it isn't entirely wasted.
In our society, structured according to more abstract principles, often hierarchically, very different things are possible. One of us can decide we want something, and we can organize a big organization, like a company, which will have as its sole purpose to do just that. Oh, that isn't easy. Takes various kinds of skill and good connections to put it together. But somebody can do it. You can have a 100 thousand people doing what you want done. If you aim for becoming the head of a nation, like as a government leader, you can aim even higher. You could have a million people doing what you want done.
Now, that is very different from the self-adjusting natural balance free market thing. 100 thousand people trying to fill various needs based on their own choices will form all sorts of checks and balances and self-adjusting mechanisms. But 100 thousand people working for one cause, which isn't their own, and who only receive their rewards to the degree that they carry it out, that's very different. We have not much more than one choice, at the top, and the choices of the individuals making up the lower rungs of the hiearchy are primarily involved just in how best to carry out that choice, setting aside their own instincts and needs to a large extent.
That's a bit like the sorcerer's apprentice. You remember Mickey Mouse making the broom go and get water for him. And the broom splinters, and soon there are hundreds of brooms only filled with one purpose: getting water. You can do a lot of damage when your wish gets amplified many times over, without any self-adjusting mechanism, and when it turns out you didn't quite think it through well enough. If you're just operating by your own power, your mistakes are relatively harmless. If your choices are multiplied thousands or millions of times over, your mistakes can be devastatingly destructive.
Now, put these things together. You can decide what you want, based on purely abstract reasoning, and you can decide you want it all, 100%. And you can line up colossal resources in that direction. Vast amounts of materiel. Huge numbers of people. Communication channels that broadcast and magnify your message, your wish. Economic engines that amplify your resources many times over, and makes many more people contribute to them, whether they're aware of it or not.
And when you then get what you're asking for, or most of it, another major departure from nature's order is apparent. You don't really have to share it. It is yours. And if you actually don't need it, you can just leave it around, applying some of the previously mentioned resources on making sure nobody else uses it for anything they need. Take it out of circulation and put a fence around it. It is yours, after all.
And it is not just that somebody cleverly managed to do so. It goes further than that. Another level. People who wanted to do that have actually managed to make it THE system on most of the planet. They've made it the law. You'll be prosecuted, penalized or jailed if you resist in any other way than through the same system they're using. And they've made it THE economic system. The whole economic machinery and the printing and generation of money is designed to make just that happen, and to make alternatives unviable.
What makes it seem less horrific at first glance is that there are many people who try to play that game. A small percentage of the Earth's population, but quite a few nevertheless. And a very small percentage of them seriously succeed. But there are still several of them, so we don't see their wishes quite carried to their final conclusion. Unless in those cases where those guys work together towards unified aims. Then, if you find yourself able to look, you might suddenly realize that a very small number of people own and control most of what's worth owning and controlling on the planet, and they've already long ago set it up so that resistance is futile, and it is both illegal and immoral and unprofitable to object.
It is what sometimes would be called black witchcraft, black magick. It is when somebody selfishly establishes what THEY want, their will, and they have the knowledge and the skill to activate the forces that will make it happen, and they do so, without regard to what is is good, needed, harmonious or sustainable. That's the part that makes it black. White magick would be that you bring forces into motion that makes things better for everybody concerned. The black variety is that one agent puts every available weapon in the arsenal into play to accomplish their will, with no regard as to what everybody else might need or want or like. Everybody else is but a piece in the play, and will only be consulted or informed to the degree that their willful cooperation accomplishes the selfish will faster.
The puzzling thing, and the part that is difficult to overcome, is that this approach quite easily wins over the competition. I.e. a few willful individuals who will stop at nothing to take what they want, and who have the skill to engage multiple levels of amplification and manipulation to get there, will easily outcompete much larger numbers of individuals who just are bumbling around, going around their business, trying to fill their own needs, trying to be nice to the people around them, trying to acquire the best means of survival.
This principle of selfish single-minded anti-social organization has for a while out-competed the alternatives. When it meets societies organized in older ways, it wins. The American Indians didn't have a chance. Made no sense to them that somebody wanted to own the earth and that their solemnly given word meant nothing. Not that they themselves were angels. However fierce warriors they were, they were no match for detached, organized, hierarchical, leveraged selfishness.
The pyramids wouldn't have been built by small cooperative tribes. Stonehenge maybe, but not gigantic structures requiring 10s of thousands of people to work for many years to create burial places for a few people. Could only have happened by anti-social rulers forcing large numbers of people to do things that have nothing to do with their own needs or wishes or choices.
It is an evolutionary development, really. It is a new principle which is more efficient, more able to win and outcompete the old approaches. It operates at a higher order, leveraging energies to greater advantage. It is a directed scheme that outguns lower level self-organization. Doesn't meant it is good and right. Just that it wins against small groups that are based on meeting needs, and that adhere to principles such as honor and the value of good work. They don't have a chance.
But that is also the way forward. The principle can be outcompeted by something better. Not by complaining about the moral faults in the scheme. No, it would be outrun by a system that would be even better at making things happen.
It is not very hard to figure out that widespread sufficiently well-connected and well-organized cooperation could outcompete leveraged corporate ventures. It doesn't yet, but it is obvious that it could. And that it very well might, some time rather soon.
A handful of people making plans and tricking and coercing large numbers of people to follow them, against their own best interests - that might win over small cooperative groups, just by the sheer magnitude and resources involved and the cleverness of the scheme. But it is bureaucratic and inefficient, and the true capabilities of most of the people involved are badly utilized. Enormous amounts of resources are wasted. Compare that with large nubers of people who are well networked, well informed, who are cooperating. Who all are doing the things they want to do, and who're free to act appropriately on the information they have. Potentially much vaster collective intelligence and combined power than the hierarchical corporate entity.
Sofar only potentially, though. Lots of people can see it, and smell it coming. But it isn't there yet. Putting millions of people in potential contact with each other isn't enough. Loads and loads of information isn't enough either. The neural network between them needs to be woven tightly enough. Systems need to be in place that are tuned well enough. There needs to be sufficient bandwidth between these people. There needs to be sufficiently sofisticated tools to show them what is going on, what is needed, what do we know, who's here, who wants to do what.
But once it really happens, the battle will be over quickly. The old dinosaurs will be slow and dumb and nobody will feel like feeding them anymore. Millions of minds thinking together will be so much smarter than a few hundred. Millions of people doing what they see needs to be done will accomplish much more than a few hundred doing what serves themselves. A fast moving, coordinated, pragmatic network will be orders of magnitude more effective than a slow moving ideological hierarchy.
When given the chance, most people will choose the options that do what they think is needed, that fulfill their needs, that improve their environment, as far as they pratically can see it, and that are fulfilling to be part of. Of course. So, if lots of people can SEE more clearly, they can make different choices. And if it is practical and obvious that one can cooperate effectively with as many people as necessary, scaled to any level, and that one can leverage one's own activities with the combined power of all these people, it is a no-brainer. Goodbye to wasting your life supporting anti-socials doing things that nobody really wants. Hello to doing what you're really here for.
The means are still missing. But once enough of them become available, there's no going back.
The imperialistic, corporate, capitalist, industrial approach outcompeted the tribal, territorial, earth-bound approach based on math. It used to be a linear progression. You have twice as much land, you can get twice as much food. Twice as many wives, you can have twice as many children. Do twice as much work and you get twice as much benefit. Twice as many members of the tribe, and you can beat a twice as big enemy.
That got out-competed by an exponential progression of returns. Like compounding interest. You not only get more back than you put out, if you're the guy in the right place, you get more and more back, the more loops you can add to the game. And the more you get, and the more cycles you go through, the more you'll be able to get.
Now, if my math doesn't fail me, a well-functioning cooperative network also adds up to an exponential rate of return. But in a different way, which doesn't depend on repeated cycles over time. The more people participate, the more possible connections and opportunities there are. Not linearly, not quadratically, but the number of participants will be in the exponent. Right away. Capabilities and change to the Nth degree. Without a need for time to make it work.
So, say there's something you see that ought to happen. You could just start working hard on it yourself. Or you could leverage your saved energy by investing it and getting others to work, and tapping the result down the line, after a number of cycles. Or you could right now connect up with the collective resources of everybody else on the planet, and instantly engage in effective cooperative action with anybody else who is willing to make that happen. What do think will be most effective?
Global cooperation of the informed and connected many will win over global exploitation by the informed and connected few of the uninformed and unconnected many, which won over local cooperation by small connected communities, which earlier won over unconnected individuals working alone.
Sometime soon. Because it will get me what I need and want, better. And I will have a choice. Better yet, I will have many choices. [ Organization | 2004-10-21 21:45 | | PermaLink ] More >
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Wednesday, October 20, 2004 | |
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Article in the N.Y.Times by Ron Suskind: Without a Doubt (registration required). A sober and brilliant analysis of what I would agree is the most disturbing and dangerous aspect of George Bush's presidency. Essentially that the major program points are based on his personal "messages" from God and that there's nothing to talk about, nobody else to listen to, and no room for new facts, or old facts, or differing opinions.This is one key feature of the faith-based presidency: open dialogue, based on facts, is not seen as something of inherent value. It may, in fact, create doubt, which undercuts faith. It could result in a loss of confidence in the decision-maker and, just as important, by the decision-maker. Nothing could be more vital, whether staying on message with the voters or the terrorists or a California congressman in a meeting about one of the world's most nagging problems. As Bush himself has said any number of times on the campaign trail, "By remaining resolute and firm and strong, this world will be peaceful". Personally, I'd much prefer *anybody* starting out with *any* kind of outrageous program points, as long as they would adhere to a principle of examining the facts and talking with those who need to be talked with, and then make decisions based on that. Open dialogue. Listen to what people have to say. Be willing to learn about the things you don't know. Well, the article is full of horrifying inside stories documenting that what is there now is a totally different scenario. For probably the first time in U.S. history. It is also puzzling what the hell happened. Apparently Bush used to be quite a different man, a pragmatic down-to-earth kind of guy, quite able to improvise and have a free-flowing dialogue and debate the issues. It used to be one of his strong points. Something changed, suddenly no dissent was tolerated, and he became the Messiah. And a Zombie. Now, listen to this part: In the summer of 2002, after I had written an article in Esquire that the White House didn't like about Bush's former communications director, Karen Hughes, I had a meeting with a senior adviser to Bush. He expressed the White House's displeasure, and then he told me something that at the time I didn't fully comprehend -- but which I now believe gets to the very heart of the Bush presidency.
The aide said that guys like me were "in what we call the reality-based community," which he defined as people who "believe that solutions emerge from your judicious study of discernible reality." I nodded and murmured something about enlightenment principles and empiricism. He cut me off. "That's not the way the world really works anymore," he continued. "We're an empire now, and when we act, we create our own reality. And while you're studying that reality -- judiciously, as you will -- we'll act again, creating other new realities, which you can study too, and that's how things will sort out. We're history's actors . . . and you, all of you, will be left to just study what we do." Now, that's disturbing. Also because it is right. They directly aim for creating a particular reality. And, yes, then they can move "ahead" much faster than anybody who has to stop and examine facts and ask people what they want. It works. It is an amazing piece of work. Brilliant piece of mass manipulation. The trouble is just that the reality they're manifesting is a pretty horrible one. And since it wasn't really based on what the world needed, or on any actual situation in our reality, for that matter, it probably won't work at all. But it can all stick together for a surprising amount of time, if you have confidence. George W. Bush, clearly, is one of history's great confidence men. That is not meant in the huckster's sense, though many critics claim that on the war in Iraq, the economy and a few other matters he has engaged in some manner of bait-and-switch. No, I mean it in the sense that he's a believer in the power of confidence. At a time when constituents are uneasy and enemies are probing for weaknesses, he clearly feels that unflinching confidence has an almost mystical power. It can all but create reality.
Whether you can run the world on faith, it's clear you can run one hell of a campaign on it. Apparently it speaks to quite a large percentage of the U.S. population. The ones in the middle. Hardworking, simple, churchgoing folks who don't read the New York Time, and who wouldn't dream of reading alternative news sources on the net, and who don't care much about facts. But they care about faith. And the right buttons have been pushed, and they believe Bush has been chosen by God. Scary. Very scary. [ Politics | 2004-10-20 16:39 | | PermaLink ] More >
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Tuesday, October 19, 2004 | |
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Since a long time, one of the subjects I'd like to delve more into and write about is the subject of making realities. That could be addressed from many angles. Personal Reality. Shared Reality. Virtual Reality.
Now, that's starting off with an assumption that each of us have a hand in what reality we're experiencing. Some people don't believe that. Even some of those people who're best at constructing realities that they get others to live in. Many people will insist that reality just is some kind of objective finite thing which one can establish and prove and that's it. Ironically, some of those people probably live more in a reality inside their skull than outside it. But that wasn't my point.
The way I use reality here is as that which we can perceive ourselves to be living in, and which we actually can live in. There can be several or many of those. One might live in one without being conscious of it, or one might willingly step in or out of different realities at different times.
You can think about a movie, for example. If it is well-made and you enjoy it and you're watching it in a movie theatre, you can live yourself into it and believe it while it is playing. Oh, you're still aware that you're watching a movie, but if it is made well enough, you'll forget it to a considerable degree and it will be real, and you have some kind of relation or response to the characters and situations in it. Even if what you're watching is really photos of a plastic model and actors pretending to be other people than they are, you might go along with the whole thing.
Good film makers and good actors know a bunch of things about making convincing realities. For example, a method actor would work hard at developing a lot of invisible things that are part of the character they're asked to portray. Like, what is their past history? What are their feelings and actions rooted in? What is really motivating them? What do they feel? What happened to them before? Where are they going afterwards? Even though you see none of those things directly, if the actor has chosen for himself what they are, his character will appear more real to him and to you.
A very simple example: If a character is supposed to say a sentence that gets interrupted in the middle, like "But why do ...", and then something happens. If the actor only practices saying "But why do .." and then stopping, it will look and sound kind of fake. It will work much better if he worked out for himself what the whole sentence should be and why he's saing it, even if he never gets to do so. The fabric of the reality he's presenting is more coherent and complete. And you notice that, even if you only get to see a corner of it.
Realistic realities have a number of perceptions to them, and they have depth. It is not just that the right words are said. They sound right, they look right, they smell right, they feel right. The periphery seems right.
If you say the word toothbrush, it doesn't count for much. But if you can hold it in your hand, and put toothpaste on it, and put it in your mouth, and clean your teeth with it, and your mouth feels nice and fresh, then it is a convincing reality. It doesn't matter if somebody else thinks it is a hairy-nosed wombat. If you can brush your teeth with it every day, and have a minimum of cavities, you're fine.
No, it doesn't quite mean that it is just as good to live in a delusion as to live in a reality. A delusion would be when you exist in a certain reality and you deny it, and maintain the abstract idea that it is different than it is. A functional reality is made of perceptions, not just of a concept. Perceptions are abstractions too, in relation to what the universe REALLY is, but they're much more solid than recooked abstract concepts that are based on denying perceptions. Important difference. If you sit by a table and you tell yourself you're flying a spaceship, you probably won't be doing anything very sensible. If you can actually operate the controls and land on another planet and pick fruits off the trees, then you might actually have something. If you're only thinking: "This is not a table, it is a spaceship", and you convince yourself, then you're probably just a human who'll have difficulties functioning.
Affirmations are a common newagey way of getting something you want to happen. Nothing wrong with that. Prayers are in the same category. It can be quite useful to affirm or ask for that which you want. You might get it. Better than not to ask for it, or to ask for that which you don't want. But it is also very flimsy as far as realities are concerned. Just a concept and some words. To really get something different, you need to feel it, see it, hear it, taste it. You gotta be able to get into it and drive away. If you only have a movie prop facade, like from Universal Studios, you can't live in it. Workable realities have a whole range of dimensions to it. You can't eat a picture of a cheese. It needs to have a certain consistency, it needs to taste right, and it needs to be nutritious. There's a whole bunch of perceptions and details that need to be there. Realities have a lot of detail, and detail that is not just on the surface, but which sticks quite deep.
However, if we don't need to eat it or live in it, we can be persuaded to accept realities that really are rather flimsy, and which aren't much more than props. But they're detailed enough that we'll accept tham as real without actually inspecting them. You'll probably accept the news and the state of politics in that manner. You don't really go and double-check the news for yourself, to see if it is real. You might check some other sources, but you'll probably stop when you feel you have a picture that is sufficiently self-consistent. It is still just a concept, and has the real substance missing. It is pictures and words and opinions. But it is impractical to get the real thing, so you've become used to accepting a prop. And you're just looking for a certain coherence of the picture, rather than whether it really is edible. And most likely you vote for political candidates the same way. You haven't met any of them. You've just seen them on TV.
So, the people who design mass realities for us have a much easier time than what would be required to design livable realities. You don't have time to receive much more than a cardboard cutout, so their job is simply to provide a cardboard cutout that seems to suit you, and which will survive its journey through the news media, and which will fool you sufficiently. It doesn't have to be the truth and it doesn't have to add up.
But the same rules still apply. You just need less of them. For example, if a certain political character is presented as taking a certain stand, you'll want to hear the history that let up to that. I.e. you want to hear about a background that is consistent with what they're presenting. And you want them to sincerely look like they're playing that part. And you want other people to confirm it. Whether it is the truth doesn't matter. It is obvious that you can't add up everything, so you'll settle for accepting things as more real if you've heard them enough time from people who look like they know what they're talking about. And their story makes sense to you.
You'd want to know about how realities are made in order to protect yourself from mass manipulation.
And for your own sanity you'd want to know how to make your reality that which you prefer. Personal realities are on one hand harder to make than mass realities, because they require more detail and self-consistency. On the other hand they're easier, because there's mainly one person involved, and because the things that make the most difference in your life are rather subjective, and don't really need to be validated by anybody else.
Some people accomplish great things and breeze by even the most impossible obstacles. That's not just because they're gifted in that way from the beginning. More importantly it is because they implicitly believe that things work that way. They don't just believe that as a loose and shakey idea. They feel it, see it, hear it, taste it. They have experiences to back it up. They're both coming from somewhere and going to somewhere that is well-defined, self-consistent and in accordance with that which they're accomplishing. And, no, not just because that's what REALLY happened. Mainly because THEIR reality is structured that way.
The reality you're seeing and touching might appear very real, but it is in no way THE reality. It is probably more real than many of the delusions one can have ABOUT the reality. But as far as the universe goes, there's no scarcity of options. The table you're sitting by is probably just one of zillions of possible tables. The sub-atomic particles it is made of could be in any of an unfathomable amount of states, and they probably are, at the same time, depending on who's looking. You could call that parallel dimensions, or the quantum soup, or Reality with a capital R, or whatever. Regardless, any insistence on that table, or your political views, being some kind of only and ultimate reality is laughable on the scale of infinity. Time and space are but somewhat illusory properties of the way you happen to perceive things. The same pieces appear in so many other guises, at the same time, the appearance of which has a whole hell of a lot to do with how you perceive them and interact with them.
Maybe it is a little pretentious to call it "making" or "creating" realities. It is maybe more like choosing. Every possible different perception you might have about anything at any time forms a possible branching point. Nobody forces you to take any one of them. There might be some inertia going on, but you're always free to start branching off in a different direction at any time.
But it helps to know what realities are made of. Detailed perceptions. A coherent and consistent history. Depth. Multiple levels that all work. Systemic synergy. Things fit together. And for us humans: a meta-story, a set of beliefs about how and why it works. And realities have a certain continuity. They don't flicker on and off all the time. They're there even if you look away and look back again.
You could call it a worldview, but, no, I mean it more tangibly and mechanically than that. As well as bigger. Like the structure of the interface between consciousness and an infinite universe. If you don't believe consciousness really exists, half of what I'm saying is probably making no sense. In that case, think of being able to download yourself into a virtual reality. The power will remain plugged in, and you can populate the reality with what you choose, and you can adjust the parameters of the program. I'd bet you'd want as many perceptions as possible, a certain multi-layered systemic coherence, and you want a certain history and consistency, and some good people to hang out with, and a suitable level of surprise and adventure, and the chance to do really well. Just like in real life. [ Thoughts | 2004-10-19 22:48 | | PermaLink ] More >
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An old piece from Deepak Chopra on What is the True Nature of Reality?One of the interesting things that science has found, this should have been obvious all along, is that what we call perception, what we see, hear, touch, taste, and smell, is really the least reliable test of what reality really is. We cannot trust our senses at all!
After all, the senses tell us that the earth is flat and we don't believe that anymore. The senses tell us that the ground that we stand on is stationary and we know it's spinning at dizzying speeds and hurtling through outer space at thousands of miles an hour. The senses tell us things have a certain taste, smell, size, texture. Maybe that's not the way they really are.
There was an experiment done at Harvard Medical School about 20 years ago. A group of scientists took some kittens and brought them up in a room that had only horizontal stripes. All the visual stimuli in the room were horizontal. Another group of kittens was brought up in a room that had only vertical stripes. And when these kittens grew up to be wise old cats, it turns out that one group of cats could see only a horizontal world. The other group of cats could see only a vertical world. And this had nothing to do with the belief system of these cats.
It's a phenomenon that psychologists call Premature Cognitive Commitment. Premature, because we make it at a very early stage of our development. Cognitive, because that's how they cognize or see the world. And commitment, because it fixes us to a particular reality, it imprisons us in a fixed mode of perception.
There are many variations of these experiments. In India, when they train elephants, they take the baby elephant and tie it with an iron chain to a huge tree. Then they start cutting the size of the chain and the tree. Ultimately you can tie the elephant which a big animal now, with a flimsy rope to a green plant but the elephant is unable to escape. It's made a commitment in its body-mind that it's in a prison!
Or you can do another simple experiment. Take some flies and put them in a jar. After a while remove the lid from the jar and you'll find that most of the flies, except for a couple of pioneers, will not be able to escape. They make a commitment in their body-mind that they're in a prison.
People will tell you who work in aquariums that you can separate fish from each other. They're in big glass tanks and the separations are transparent glass partitions. You can remove the glass partition after a while. The fish will swim to the edge of where the partition was and return . They made a commitment that that's as far as they can go.
All these experiments, and there are many variations of these, are pointing to a very crucial fact as far as the mechanics of perception is concerned. And that is that our initial sensory experiences and how we interpret them or how they are interpreted for us actually structure the very anatomy and physiology of our nervous system in such a way that ultimately the nervous system serves only one function: to keep reinforcing the initial interpretation. Anything that doesn't reinforce the initial interpretation doesn't even get into the nervous system. So if you don't have a concept or a notion or an idea that something exists, then your nervous system won't even take it in.
That's a very peculiar fact because it tells us that with bits of sensory experience, we'll never be able to comprehend the whole. We never will be! After all the human eye can see only between 380 and 500 billionths of a meter. There's nothing sacred between 360 and 370. It doesn't exist for us.
And so too for the other senses. This is true not only of the human species but of all species. A honeybee, for example, doesn't have the apparatus to see the usual wavelengths that you and I perceive. It senses ultra-violet. When a honeybee looks at a flower at a distance it doesn't see a flower. It sees honey from a distance but it misses the flower altogether. A snake would experience the same thing as infrared radiation which means nothing to you and me. A bat would experience that as the echo of ultra-sound which also means nothing to you and me. And a chameleon's eyeballs swivel on two different axis. You can't even remotely imagine what this would look like to a chameleon.
So what's the real nature of the world? What's it really like? We can't trust the senses. They give us a very distorted view. They break up that wholeness into a small fragment and we call it reality. We happen to agree about it. We even call it "objective reality" and we have a whole methodology that we call "science" to explore that . If you really understand what science is, then science at least until now has not been a method for exploring the truth. Science has been a method for exploring our current map of what we think the truth is. And the map is not the territory. The territory that we explore is really an extension of the map we have. If we don't have the complete map then we will not explore the territory that is not within the framework of that map. Maddening, eh? Not really. Limited maps are what drives us crazy, when we forget they're maps and they maybe no longer apply. The same as far as perceptions go. They all just access a little slice of a spectrum, and from then can even get stuck in a groove, leading us to adopt an even more limiting interpretation of what that is. The real real stuff is beyond the maps, obviously. Not that perceptions and maps aren't useful, of course. But its not the real thing. [ Knowledge | 2004-10-19 23:59 | | PermaLink ] More >
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This is a collage of things that catch my eye, things that need to be said, and stuff I really care about
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