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An old rigid civilization is reluctantly dying. Something new, open, free and exciting is waking up.

This is my dynamic, frequently updated homepage. This is a NewsLog, also known as a WebLog or Blog.

Everything is evolving, so don't assume too much.

People to watch:
Adina Levin
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Nathalie dArbeloff
Netron
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Scott Lemon
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Nancy White
Mark Frazier
Merlin Silk
Robert Paterson
Colby Stuart
Nova Spivack
Dan Brickley
Ariane Kiss
Vanessa Miemis
Bernd Nurnberger

Sites to watch:
Electronic Frontier Foundation
Co-intelligence Institute
Free Expression Network
Collective Intelligence
Action without borders
Manufacturing Dissent
Explorers Foundation
Disclosure Project
ThoughtsOnThinking
Forbidden Science
Emergent by Design
Greater Democracy
Global Ideas Bank
Independent Media
Space Collective
Friendly Favors
Escape Velocity
Disinformation
Collective Web
WorldChanging
YES Magazine
Disinfopedia
NotThisBody
MetaFilter
Webcamorama
BoingBoing
Smart Mobs
Do No Harm
Imaginify
FutureHi
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Nanodot
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Rhizome
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Edge
Junto

French:
Emmanuelle
Manur
Elanceur
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IokanaaN
Blog d'Or
Le Petit Calepin
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Absara
Guillaume Beuvelot
Ming Chau
Serge Levan
Jean Michel Billaut
C'est pas Mécanique

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Contacting Me
I get many hundreds of e-mail messages per day and my inbox is becoming increasingly useless to me. So, if you write to me, don't count on an answer unless we know each other really well, or your communication is short and clear. Oh, I'm very friendly and approachable, but I don't have hours enough in my day to read everything.
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Thursday, June 3, 2004day link 

 Where Social Networking needs to go
Marc Canter on Broadband Mechanics, via Quickdraft Blog
Though explicit social networking could be considered the hot new trend in software today, it is a solution without a context. Only by placing digital Identity, social networking and web services into a particular context – can their full potential be exploited.

Next generation on-line communities will combine all their predecessor’s features (message boards and blogging/RSS) with a timely relevance to individuals and particular groups of people.

What’s been missing from social networking up until now are the activities and transactions that should follow once people have found each other!
Yes! So we can find each other - then what? It is not that hard to find each other any longer. But then what do we do? Send e-mail to each other? We could use better ways of existing in the same space as a bunch of other people, and sharing things we need and want to share, without over-simplified approaches like us having to join the same forum on some proprietary site. We need ways of not having to worry about the details. I should be able to concentrate on what I'd like to share with who, and from whom I'm interested in what, rather than having to bounce around trying to end up on as members of the same forums as them.
[ | 2004-06-03 14:18 | 2 comments | PermaLink ]  More >


Wednesday, June 2, 2004day link 

 One Big Soup
picture Seb mentioned this posting on WorldChanging by Jon Lebkowsky:
Nancy White pointed me to CommunityWiki's page, CommunityTiedToOneTechnology. Nancy and I had talked in the past about the potential power in building collaborative spaces using several integrated technologies, but as the Community Wiki discussion sez, "most of our internet communities appear to be tied predominantly to one technology or another." The wiki includes possible explanations like member inertia or low technical acumen, though maybe we just need more and better examples of integrated toolkits. There've been a few examples of successful integration of different modes and widgets, like the Emergent Democracy happenings that Joi Ito led. Another exception cited on the wiki: Open Source development teams use every technology for communicating and organizing that they can get their hands on. The future may be OneBigSoup (spun off as its on wiki converation here. (There's a #onebigsoup IRC chat room at Freenode, for those who think chat.) OneBigSoup discusses a potential Public Internet Communications architecture including

* PersonalServers
* LocalNameServers
* Group Servers
* Document Servers
* ThreadServers
* Blog Servers

These are explained as part of a trend from centralized coordination to decentralized coordination of a bunch of interoperable modules. Here's a comment from AlixPiranha:
yes. yes, yes, yes. decoupling. let me get away from applications and systems that try to make me use their specific way of doing things. i don't want a web browser with a built-in newsreader and MUA and editor. i want to plug all my favourites together. i want to be writing this text in emacs, not on a web form. i don't want to learn yet another way to mark-up a page; i want all of that to be transparent. and i definitely want control at the same time at which i want to make as much of my stuff as possible publicly available -- but i don't want to lose access to any of it when LiveJournal or any other large provider goes down; i want it ultimately all on my own server. and i want to look at everything that interests me out there in my own personalized aggregator where i can decide whether i want it threaded or not, sorted by subject, author, date, keyword, whatever.
Let me add my own Yes, Yes. We don't really want to be stuck with all those more or less proprietary tools. What we need is a set of basic protocols for how we can store and exchange various pieces of information that create our shared spaces. It shouldn't really depend on what blog software we're running, or what branded community software we're using. It should ALL talk to each other. Of course. Just like envisioned and implemented in the early days of the Internet. Those guys invented protocols for exchanging mail (SMTP) and for accessing shared forums (NNTP) and for chatting (IRC). And they're very simple and can be accessed with lots of different tools, fitting one's personal preferences. And they still work. We just need some more basic protocols for all the newer stuff we've invented in the meantime. Blogs, Wikis, contacts, friend lists, site book marks, workgroups of various kinds.

Many later standard protocols are either too simple or too complicated. RSS is great, but there are too many kinds, and different ways of using them. E.g. I can't count on picking up somebody's postings that way, because some blog software defaults to only showing headings in it.

What is needed is not somebody marketing a new cool piece of software that has better features. Not just another Orkut that everybody can go and sign up for. We need transparency. It is really better if it is all One Big Soup, and *I* choose what parts of it I'll relate to, and with which tools.

Some excellent ideas there on OneBigSoup.
[ | 2004-06-02 16:07 | 0 comments | PermaLink ]


Tuesday, June 1, 2004day link 

 Proactive Money
picture This is an old article of mine, from 1995. I've posted it before, but it is probably as timely now as it has ever been, so I don't want to forget that thought.



I was just pondering how the concept of money can make sense at all in an information economy, and I've got some ideas.

Before the arrival of agricultural societies money wasn't needed. Hunters and gatherers would simply take what they needed or wanted, fight for it if necessary, and continuously move on to where they could find the resources they were seeking.

In "first wave" agricultural societies surpluses would be produced. The land would be worked to produce food stuff and what is produced is either stored up or it is traded. Trading would open the need for money as a means of exchange. Also, it suddenly became important what you HAVE, what you own. If you have land you can grow stuff and sell it. If you have produce you can sell it. Power and affluence is measured by how much you currently own.

The "second wave", the industrial revolution, centralized production and brought about the need for a lot of machinery and buildings that needed to be in place BEFORE something valuable was produced. That brought about the need for financing, for somehow having or borrowing money before you could create more. And then the monetary value of what you produced is in part based on the need to recuperate the investments made, and the costs of the resources that had to be acquired to put into the product. As opposed to agricultural production, industrial production requires that you get stuff from elsewhere that you can build your products of and with. Money comes to symbolize what is OWED for the previously used resources that went into what you are paying for. Wealth is based on how much you have produced in the past that you are now being owed for.

The "third wave", the information society, changes the equation again, even though the change isn't fully realized yet. Information and knowledge do not have mass or weight. They can potentially be arrived at instantly and they can in principle be replicated any number of times without any use of resources. What becomes important is not what happened before, but what happens AFTER a piece of information is generated or distributed. The value of an idea is in what it allows you to do, not in the amount of trouble it took to arrive at it, nor in its value as a possession of yours.

But our economic system is still based on second wave principles. Our currencies are still defined by the amount of debt they represent. Our financial institutions are based on the financing of production that then is owed for and needs to be repaid with interest by the proceeds from trading with the production.

Information products fit poorly into this scheme and it creates friction and unnecessary hindrances to their use that they are treated by the old industrial model. For example, the concept of intellectual property is an attempt to treat information as material products.

If a factory produces a car, a certain amount of materials go into it and it is in itself a very tangible product. It will always be worth something in that there is a limited number of cars and raw materials and there is a need for both. It is quite workable for the car factory to expect to get back what they've spent on making the car, and then some, in exchange for granting somebody the privilege to take possession of the car. That person would after all be able to trade further with the car, as it has value in itself.

A knowledge product, such as a software program, works quite differently. It can be reproduced with no incremental cost and without any resources required by its original manufacturer. Potential users will of course quickly discover that they themselves can manufacture a fresh instance of a software product.

A car manufacturer could probably care less if you went home and constructed a copy of his car in your garage, because he knows that he gets paid for the resources and work he puts into the production of his car. A knowledge worker can not have the same assurance and might have impossible difficulties ensuring that he will get his investments in time and resources back, because he has nothing tangible to show for it. Somebody might help him installing some kind of police state methods of monitoring how people use his product so he can be paid, but that is really only stalling the inevitable conclusion.

Information providers, such as copyright owners, software producers, or artists running around angrily trying to stop people from using their information without paying for their past work, is a sign of the economics no longer being in tune with the methods of production and distribution.

The fact of the matter is that information inherently can be reproduced infinitely and there is no inherent value in simply owning it, or in having worked hard at it. There is only value in using it.

If instances of information in themselves had value, all one needed to do to be rich would be to duplicate them a zillion times. It is nonsense of course. Making repeated copies of a software program on your harddisk doesn't produce any wealth.

We can not measure the worth of information by the resources that went into producing it earlier. An idea that it took a second to generate might revolutionize the world. A 50 million dollar movie might be an unwatchable flop.

Producers have no inherent right to be compensated for what they did just because they did it. A car maker doesn't expect to get anything more than what people are willing to pay for each instance of his product, and if that isn't more than what he spent making it he will go broke. An information producer in an industrial society economy can't expect to be treated any different. That is, he will be paid for each instance of his product what people are willing to pay, and if he doesn't succeed in paying his debts he will go broke.

The concept of having to be paid for what one did earlier is no longer valid in the natural 3rd wave economy. It will probably go out kicking and screaming before it is replaced with a new scheme.

"Pay me if you want my property" is 1st wave thinking. The most appropriate currency for that is one that converts into tangible property in a predictable manner, such as gold.

"How do I get back my investment?" is 2nd wave thinking. Dollars, defined inherently as debts to the banks, are likewise 2nd wave currency, destined for obsolesence.

"What can I do with my knowledge?" is 3rd wave thinking. It is no longer about being paid for what you have or what you spent. It is how can you spend the resources you have in the most productive way.

Existing information is free and infinitely reproducable so there is no need to ration it and charge money for it or own it. The most valuable services in an information society is to produce/invent something NEW or to show people the way to what is already there. We're talking not only of information, but of adding value TO information. Information itself will be without inherent value in an advanced information society. Getting new information that you need when you need it is what is valuable.

How do we account for new useful information and services being made available? Do we need to account for stuff at all?

There is really no big need to account for existing information, as it isn't limited. The same with creativity. It isn't limited and is impossible to quantify. What we CAN quantify and account for is anything that is in a limited supply.

As more and more resources get transformed into an unlimited supply they will no longer need to be accounted for. For example, if we need some kind of fuel to create electricity with, and there is a finite quantity of it, we need to account for it, as well as for the electricity produced. But, if for example we make solar panels ubiquitous, available for anybody, and since sunlight is for our purposes inexhaustable, we don't have to account for either.

For a 3rd wave economy we need a currency that doesn't reflect ownership or past work, but that stimulates future creative work.

A more natural 3rd wave type of money would be something that doesn't attain value before one spends it in a productive way. It would be present or future oriented, rather than oriented towards the past. It is an expression of what one finds use in or one's prediction of future benefits.

We could regard that kind of money as a voting system for what one finds of value, rather than as an enforced exchange of scarcities.

Information and benefits are potentially unlimited. It therefore doesn't make sense to match them up with a scarce, limited medium of assigning value. The valued currency should be able to expand to match the value of the benefits that are experienced, rather than the estimated values having to be shrunk to the supply of currency available.

How exactly to do that, I don't know. And how to combine that with a medium that can be used to acquire goods that actually ARE scarce and limited in supply, I don't know.

But, it is apparently to me that the current money systems are not very helpful in creating a better future where all of our needs are met, and it is not very practical as a measure for what is actually valuable in our lives.

We need new money that is proactive, that freely supports a desirable and viable future, rather than money that is reactive, only representing past acts and acquired possessions.

Currently only banks can use money pseudo-proactively, creating it by lending it out. But that is done with some heavy strings attached, and the inherently impossible condition that more money needs to be paid back than what is given out. That equation doesn't add up in that only banks can create money and they all need to be paid back more than the money that they give out.

We probably need a system where anybody who creates or perceives value also creates money, and the money is not a loan to be paid back, but a gift to be passed on.

In such a system new projects would be financed, not by borrowing money, but by gaining the trust of others who will believe in the project and voluntarily give money to it, because they want to see it happen. Or by producing value that people will feel like rewarding, thereby funding further production of value in the same vein.

That is not possible with scarcity money, but only with money that people can freely give without experiencing a personal loss from doing so. Money that gains value from being used on something desirable, and that retains no value from being kept.
[ | 2004-06-01 14:50 | 2 comments | PermaLink ]  More >


Monday, May 31, 2004day link 

 Carnival in Copenhagen
picture
Well, I'm not there, but it would be fun. The Carnival in Copenhagen started in 1982. Samba rhythms fill the strees for a few days in May every year. Seemed a little out of place at first glance, but it instantly became a tradition.
[ | 2004-05-31 05:29 | 5 comments | PermaLink ]  More >

 Transcendental Realms
picture Terence McKenna on levity.org via FutureHi:
History is a kind of indicator of the nearby presence of a transcendental object. And as we approach the transcendental object, history will become more and more hallucinatory, more and more dreamlike, more and more surreal--does this sound familiar to you? It's the neighborhood, right? [laughter] That's because we are so close now to this transcendental object, that is the inspiration for religion and vision and revelation, that all you have to do to connect up to it is close your eyes, smoke a bomber, take five grams of mushrooms in silent darkness, and the veil will be lifted, and you seen, then, the plan. You see what all these historical vectors have been pointing towards. You see the transcendental object at the end of time--a cross between your own soul and the flying saucer of cheap science fiction. I mean--the city of Revelations, hanging at the end of the Twentieth Century like a beacon. I really think that this is happening, and that what the-- It's as though we are boring through a mountain, towards someone else who is boring through that mountain, and there will be a handshake at a certain point in time. We are moving, literally, into the realm of the imagination. This is where the human future lies.

[ | 2004-05-31 05:46 | 2 comments | PermaLink ]  More >

 The important question
Via Empowerment Illustrated:
According to Andrew Cohen ... the most important question you can ask yourself is 'What would you do if you knew that you would die tomorrow?' The answer is that you would want to unburden yourself of feelings of guilt and shame. You would want to become transparent to loved ones and to god. And there are many cases of dying people doing this very movingly. The next question is 'why not start doing it now?' The ego hates the idea of doing this and will avoid it right up to the moment of physical death. And overcoming the ego is the only way to liberate the authentic self and experience the energy of evolutionary enlightenment.
Yeah, the things to do today are probably the things you would rush out doing if you knew you would die tomorrow. The mental and emotional exercise of considering what that would be, brings out what is really important. For most people it brings up who you need to tell that you love them. Things you need to apologize for. Somebody you need to be present with, without worrying about what they've been or what they should do or what you should do.
[ | 2004-05-31 05:48 | 7 comments | PermaLink ]  More >


Sunday, May 30, 2004day link 

 Assemblage Points and Instant Change
picture In Carlos Castaneda's books, his teacher, the mysterious sorcerer Don Juan Matus, taught him about what he called the "assemblage point". It is thought to be the point where one's perception is assembled, which determines the particular world one is seeing and living in. In normal humans it is considered to be an armslength behind one's back, between the shoulder blades. And that is the point that allows us to live in the normal human world, with our normal limited human perceptions, and our normal attachment to human self-importance. And that we're pretty stuck with that point. But if one manages to shift that assemblage point to a different location, one moves into a different world. A slightly different world, or a very different and bizarre world. Either way, it is in no way easy, but can be accomplished with the right kind of practice.

When we dream at night, the assemblage point is naturally more loose and moves about. The hard part is to do it consciously and deliberately. A person who has an unstable assemblage point in waking life is what we'd call a schizophrenic. Typically one has a very hard time remembering anything that happens in other points than one's normal position. So, if somebody manages to switch you between several points, you might not remember what happened in the other position. You might be somebody who works at night on a secret black government project, while being somebody else during the day, and yourself having no clue about it.

It relates to the more palatable concept of world views. If you have a certain world view, based on certain beliefs and assumptions, you tend to mentally wear a certain set of colored glasses, that makes you see only what fits into that world view. What fits within it seems normal and reasonable, and what doesn't seems crazy and non-sensical or non-existent. But the assembly point idea is really much more radical than that. Not just a set of pre-conceived ideas, but more like the ability to switch between different realities. In a multi-dimensional many-worlds universe, the dial gets turned to a different position, and you perceive a totally different band filtered out from the quantum soup. If you can turn it, that is, which most people can't.

Not that I can see such things as assembly points, and I have no clue if the position given is correct, of if it is altogether more useful as a metaphor. But that kind of thing does fit with my own view of how the multiverse works. And it provides some clues for how to solve big problems. In my own experience, transformative changes happen in the form of shifts, rather than as gradual and incremental change. Personal change happens that way. The actual change is instantaneous. Suddenly things are different. All sorts of things might have led up to it, and there might be all sorts of reasonable explanation for how somebody might have come to change, by working through their issues, or whatever, but the actual change is typically instant. And few people actually notice it themselves, exactly because one kind of becomes a different person, and it is very difficult remembering being anyone different. So, instant shifts give rise to a considerable amount of denial.

Likewise with societal change. Sure, all sorts of trends of change are happening. More of this, less of that. Plans, influences, discussions, memes. But the real changes are usually from a moment to the next. We suddenly notice that things seem different in our culture. And then we rationalize it away, analyze it, coming up with good reasons for believing that it was a gradual thing that logically happened. It usually wasn't.

The most important changes are discontinuous and disruptive. Sure, it might be based on an identifiable event. We see man walk on the moon - the world is different. The IBM PC goes on sale - the world changes. 9-11 - bing - the world is never the same again. But not all big changes have obvious trigger events. And I claim that the real change is the instant shift in consciousness, individually or as a group. The whole world changes in a moment, without going through any steps in-between. It goes from a world with certain rules to a different world with different rules. And most people don't notice, again, because they're not capable of being conscious of shifts, and because it is so easy to explain it away. There are still trees and cars and buildings and cottage cheese in the world, so it must be the same world.

Potentially there's an important point here, which might give cause for optimism on many fronts. On our planet we've collectively gotten ourselves into a great deal of messes that we have no obvious or easy way out of. And if we extrapolate various trends into the future, it is not in any way obvious that we'll solve them, or that we'll survive for very long. But that is because what will make things work is almost all shifts and disruptive changes, which we mostly can't predict.

Or, maybe we can to some degree. Or we can learn how instant world shifts work, rather than trying to master incremental change. But it is a different way of thinking. We might consider how to step into the world that works, where humanity will survive in harmony with ourselves and the world, without necessarily passing through the space in-between. Non-local change.
[ | 2004-05-30 09:29 | 7 comments | PermaLink ]  More >


Saturday, May 29, 2004day link 

 Individual and Social Holons
picture On Blog of Collective Intelligence Jean-Francois Noubel mentioned an interview with Ken Wilber where he talks about the distinction between individual and social holons:
Briefly: individual holons are holons with a subjective interior (prehension, awareness, consciousness); they have a defining pattern (code, agency, regime) that emerges spontaneously from within (autopoietic); and they have four drives (agency, communion, eros, agape). Examples of individual holons (or compound individuals) include quarks, atoms, molecules, cells, organisms....

Social holons emerge when individual holons commune; they also have a defining pattern (agency or regime), but they do not have a subjective consciousness; instead, they have distributed or intersubjective consciousness. Examples include galaxies, planets, crystals, ecosystems, families, tribes, communities.... Both individual and social are holons, and they both follow the twenty tenets. Actually, individual and social holons are not different entities, but different aspects of all holons, since all holons have an interior and an exterior in singular and plural forms (the four quadrants), but they are indeed different aspects that cannot be merely equated.
And as he points out, when you confuse these with each other, it becomes a mess. Example: when you decide to lift your arm, and you lift it, all the cells in your arm go along. None of them decide to disagree and go somewhere else. They are parts of your arm, and subject to your centralized will. But a society works very differently. People are not parts, but members, with their own individual wills. Rulers with fascistic tendencies will often try to make society work as if its members are parts that simply are cogwheels that have to go along with the program, and that never really works.

The idea is that an individual holon has a coherent sentience, whereas a social holon is some kind of collaborative negotiation between its members.

Of course all holons have both aspects at the same time. The point is to not confuse the roles with each other, or it becomes apples and oranges.

Now, he's right of course, and it is as usual a brilliant way of putting it. But it also makes me think.

In a society, yes, it obviously isn't just a top-down hierarchy, no matter what kind of fascist police state dictator is trying to run it. But groups still act in many ways as individual holons. Just not in that predictable one-dimensional manner.

If a thousand people decide to do the same thing at the same time. Like go to a concert, or do some kind of smart mob happening. All the people who showed up are the people who showed up. 100%. To act as a unit, there's really no requirement that the component parts have been ordered in advance to do so by one of the units. When you lift you arm, most of the time it would be impossible to pinpoint exactly where that order came from, and what or who exactly made it. You lift you arm, because it somehow seems right at the time. Millions of cells getting in sync is what happens and various other faculties being in sync with that, including some kind of mental meaning and maybe idea of causality. Likewise, a thousand people find themselves in the same place at the same time, because it somehow seemed right and they were in-sync. Thus any concerted group action carries aspects of being an individual holon. It is just a matter of a different kind of continuity and more dimensions to it. Next week some of the same people might show up as part of another group of thousand people, or some other number. And that in itself might be very coherent. The people who show up, show up. The people who don't, don't. That in itself is not subject to a lot of negotation or disagreement.

The atoms and the cells in your arm aren't the same as they were yesterday, so that analogy breaks down quickly as well.

The model that a mental unit makes a decision and then some sort of body or body part carries it out - that's just too simple. For practical purposes, when I lift my arm, it might seem to work like that, and be practical to think of it that way. But it is really a lot more complicated than that. Or simple in a different way. For social systems, it doesn't work like that, so trying to make it so is a failed political ideology to start with.

Some kind of multi-dimensional swarm model might turn out more useful. The atoms in my body happen to be swarming in that format right now. But yesterday and tomorrow they're different. A hundred years ago, or a hundred years from now, those same atoms will be part of all sorts of different things in different places. At a sub-sub-atomic level it is even more wild. Particles zipping around between multiple universes and through different times. Nothing ever stays one unit, individual or social, for any meaningful length of time, if we look at it at that level.

Anyway, I think they're still useful distinctions. And part of the point of Jean-Francois's post was whether and how individual qualities scale up to social qualities.
For instance I recently asked myself whether a group of wise individual would emerge and act as a wise group. Or to put it in a more general frame, can a group benefit from the individual "social qualities" of its participants? My first reply was « yes », since we naturally advocate that if we want a group to have such or such quality, individuals need to get these qualities first. Then the second reply that came to my mind was: "maybe not"...
A group of smart people doesn't necessarily become smart. A group of people with the best of qualities, well-intentioned, experienced, might or might not become useful. Often, what the group is, and how functional or successful it is, doesn't relate directly to the qualities of its members. Or, rather, we often can't guess at the relationship between the individuals and the group.
On a more practical perspective, is it possible to envision emerging properties as the result of the mastering of these properties at an individual level? Do these properties have to be value-oriented? Will a group of wise individuals turn into a wise group or can it turn in a global mess with umpredictable side effects?
Maybe there could be ways of individually mastering certain qualities, which then translate into emergent properties of a very well functioning group. It probably just isn't the kind of qualities we normally would cultivate individually. A different kind of qualities.

Some people typically do very well in being catalysts or collaborators in groups. But usually only in certain kinds of groups. If a person has well cultivated qualities and skills that match what fits with the other members and the group itself, then it works. But not in groups with very different kinds of members. Few people have any clue how to be part of the success of ANY group. And maybe the attempt of cultivating that would be the wrong way of looking at it. Oxygen and Hydrogen form water, and they can form certain other things too. But there are many more things they certainly can't form. There's no point in a Hydrogen atom trying to be a Uranium atom.

So, it might be more about how one finds who and what one fits with - the people and circumstances one will resonate with, and where collective intelligence will emerge - rather than trying to become a perfect component in everything possible.

And what fits might change from moment to moment. So it is about being able to find it right now. Right now there are some things you can do, some ways of doing it, some people to do it with, that would produce absolutely marvelous results, rather easily. The Flow. And there are lots more constellations that just wouldn't lead anywhere great. If you have pre-conceived over-simplified ideas about those having to work, it makes it worse. If you are flexible and multi-dimensional enough to be open to something different than you know, and your perceptions are keen enough to notice where the energetic point of leverage is right now, it might be very different. That's very different from what both individual and social holons were supposed to be about. It's neither. It's an ad-hoc holon willing to re-invent itself anytime. Being part of something bigger than itself, where there's the most synergy, action, excitement. And conscious enough to catch a different a better wave when it appears.
[ | 2004-05-29 18:08 | 7 comments | PermaLink ]  More >


Thursday, May 27, 2004day link 

 Things that happen by themselves
picture I am particularly fascinated by phenomena that "happen by themselves". OK, maybe not entirely by themselves, but stuff that emerges somewhat surprisingly and constructively from its component parts. Phenomena like:
  • Emergence
  • Flow
  • Synergy
  • Collective Intelligence
  • Dialogue
  • Synchronicity
  • Paradigm Shifts
  • Memes
  • Self-Organization
  • Smart Mobs
  • Creativity
  • Resonance
  • Collaboration
  • Evolution
  • Ecology
  • Life
  • Consciousness
  • Diversity
  • Harmony
One can say things about it, and one can do certain things to help them along. But generally they just happen, without us being able to say anything terribly coherent about why or how. And that is the very hopeful part. If it were up to us and our individual mental faculties to make the world work, the picture would be really gloomy. We manage to accomplish a lot of things, but at the same time it is our own mental and emotional mixups that put us at war with each other, and at risk of driving ourselves to extinction. The wonderful thing is that, despite that, there are some things that sometimes happen that make things go right, without it being entirely clear how that came about.

Of course there are still plenty of people who would insist that these are either delusions or perfectly logical and predictable phenomena that our scientific minds know all about. It doesn't really matter, because, luckily, we're talking about phenomena that happen whether one really believes in them or not. A person who thinks he's a chemical reaction in a brain will still get creative flashes. Evolution takes place even if it is misunderstood. Groups of people sometimes do great things together, even if their members might think it is a matter of conditioning and chance or of mental logic. But maybe we'd accomplish a lot more if we were more aware of how emergent phenomena happen.

Personally I don't doubt that there is something more. And it is that -more- that will save us. We will understand it more along the way. But it seems to require almost the opposite approach to how we often go about things in our societies. Letting go of our fixed ideas, being open, being present, being comfortable with the unknown, being respectful of that which we don't yet understand, allowing bigger intelligences than our own to manifest themselves.

Possibly, if we look at things from another angle, we can let go of the heavy burden of trying to fit things together that don't seem to fit. And instead allow an implicit order to emerge. Maybe realize that the universe isn't such a bad place after all, and it is inherently structured to allow us to succeed beyond our wildest dreams. If we can discover how to be in harmony with how things work, rather than trying to fix what never was broken.

We're not smart enough. But something is. And it might still be us, but it is a paradox. If we can get our self-centered pride a bit out of the way, we might notice when it happens. Relax, pay attention, get in sync with what is possible. And surf its waves, rather than trying to dam it up.
[ | 2004-05-27 05:37 | 6 comments | PermaLink ]  More >

 Gore's Speech
Al Gore gave a good speech:
George W. Bush promised us a foreign policy with humility. Instead, he has brought us humiliation in the eyes of the world.

He promised to "restore honor and integrity to the White House." Instead, he has brought deep dishonor to our country and built a durable reputation as the most dishonest President since Richard Nixon.

Honor? He decided not to honor the Geneva Convention. Just as he would not honor the United Nations, international treaties, the opinions of our allies, the role of Congress and the courts, or what Jefferson described as "a decent respect for the opinion of mankind." He did not honor the advice, experience and judgment of our military leaders in designing his invasion of Iraq. And now he will not honor our fallen dead by attending any funerals or even by permitting photos of their flag-draped coffins.

How did we get from September 12th , 2001, when a leading French newspaper ran a giant headline with the words "We Are All Americans Now" and when we had the good will and empathy of all the world -- to the horror that we all felt in witnessing the pictures of torture in Abu Ghraib.

To begin with, from its earliest days in power, this administration sought to radically destroy the foreign policy consensus that had guided America since the end of World War II. The long successful strategy of containment was abandoned in favor of the new strategy of "preemption." And what they meant by preemption was not the inherent right of any nation to act preemptively against an imminent threat to its national security, but rather an exotic new approach that asserted a unique and unilateral U.S. right to ignore international law wherever it wished to do so and take military action against any nation, even in circumstances where there was no imminent threat. All that is required, in the view of Bush's team is the mere assertion of a possible, future threat - and the assertion need be made by only one person, the President.

More disturbing still was their frequent use of the word "dominance" to describe their strategic goal, because an American policy of dominance is as repugnant to the rest of the world as the ugly dominance of the helpless, naked Iraqi prisoners has been to the American people. Dominance is as dominance does.

Dominance is not really a strategic policy or political philosophy at all. It is a seductive illusion that tempts the powerful to satiate their hunger for more power still by striking a Faustian bargain. And as always happens - sooner or later - to those who shake hands with the devil, they find out too late that what they have given up in the bargain is their soul.
Glad he gets himself together to say it as it is.
[ | 2004-05-27 15:10 | 20 comments | PermaLink ]  More >


Wednesday, May 26, 2004day link 

 Moblogging from the front and the new Reformation
picture Clay Shirky talks on Corante about how grassroots sharing of powerful information and pictures are changing things:
Jaques Barzun, author of the marvelous history of modernity From Dawn to Decadence (1500 - present), makes the point that the Catholic Church as a pan-European political force was done in by the Protestant Reformation, itself fueled by the printing press. Once the Church lost the ability to control the direct perception of scripture, thanks to the printing of (relatively) cheap bibles in languages other than Latin, their loss of political hegemony followed.

This is what we are seeing now relative to the military’s control of information. A year or so ago, someone in the DoD told me that the thing that would most affect the prosecution of the war in Iraq would be images of DAB’s — Dead American Bodies. The unplanned spread of photos of coffins, and now of torture victims, means that control of this part of the war is outside the military’s hands.

The spread of images from Iraq, both relatively plain ones like most of what’s on the YAFRO blogs to the horrifying images of torture and abuse from the Abu Ghraib prison are all part of the removal of bottlenecks that will change the political structure in ways we can’t predict.[...]

Now we are in a mirror world, where the newly free production and distrubution of images is the novelty. Hearing about DABs or torture victims is nothing like seeing them — I had to rip the cover of the Economist this week because my wife can’t stand to see the image of the man on the box with the electrodes in his hands.

New tools for spreading of the word are powerful, of course — witness the weblog explosion in all its complexity. But the spread of images is a different kind of thing, not least because images pass across linguistic borders like a lava flow. Now that production and distribution of images are in the hands of the laity, it’s a safe bet that we are entering a world of “That will kill this.” We just don’t know what parts of society “this” refers to yet.
No wonder Donald Rumsfeld wants to forbid American soldiers from having camera phones. But it is hopefully too late. Shirky's right: we can maybe more easily ignore words, but pictures are much harder to get around. Rumors of atrocities don't carry nearly the same weight as pictures of them. Particularly unregulated pictures leaked by people who just happened to be around with a digital camera. What made 9-11 hit so hard was to a large part the pictures. The video of the burning and collapsing towers, and the pictures of the individuals who died, and their families. But that came through the centralized media. Now imagine that the government and media could no longer control what images are widely shared. That, whatever happens, some casual bystander will have taken pictures, and the pictures will be on a bunch of people's blogs the same day.
[ | 2004-05-26 16:33 | 4 comments | PermaLink ]  More >


Tuesday, May 25, 2004day link 

 Open Source Intelligence
picture Robert Steele is a champion for OSINT - Open Source Intelligence. He's a former U.S. Intelligence Officer who now for years has run OSS.NET, a company selling intelligence services to government and big companies.
“At its best, OSINT is the complete marriage of the proven process of intelligence, from requirements definition and collection management to timely analytics, with all — and I do mean all — legally and ethically available sources. It is important to emphasize the paucity of those endeavors that are limited to English or the main European languages. If one cannot work in 29 plus languages on a 24/7 basis — that is in real time and near real time, — one is not serious. Print and broadcast media are actually the smallest part of the open source universe. Untapped perceptions, oral histories, informal exchanges, limited edition local publications, pre-prints, and geospatial as well as imagery information of all kinds — including photos from cells phones with geospatial positioning system information — this is the larger open source universe.

Lest you might believe that the U.S. government does OSINT, but does not advertise, I will briefly highlight the fact that in August 1995, in an overnight exercise, I defeated the entire U.S. intelligence community — all agencies — in what is now known as the Burundi exercise. I did this with six telephone calls on my way to the airport. It was not a fair contest — if you believe that only secrets matter, then you will tend to not know where to go for the non-secrets. There has been no real change since then, despite the best intentions within the FBIS community and the federal research Division at the Library of Congress, because of persistent opposing mind-sets at the highest levels.”
-From “THE NEW CRAFT OF OPEN SOURCE INTELLIGENCE: HOW THE U.S. DEPARTMENT OF STATE SHOULD LEAD”
Steele has been trying hard to get the U.S. government to use more open source intelligence. As he suggests, if you only look for the stuff that is secret, you might miss all the stuff that's easily and openly available.

But what I think is cool about Open Source Intelligence is not just that it might make governments do less stupid things, but rather that it is equally available to the rest of us, if we organize ourselves well. A relatively small number of us could very well be more informed about many things than the CIA. A large number of us, well enough organized, with good enough tools, could perpetually be better informed and more collectively intelligent than any government agency.
[ | 2004-05-25 13:52 | 7 comments | PermaLink ]  More >


Monday, May 24, 2004day link 

 Blogging as Bohmian Dialogue
picture Is blogging Dialogue? Well, in many ways the medium succeeds better in creating such a space of dialogue than any other online communication method I can think of.

I've tried to create dialogue in chat rooms and mailing lists in the past. Trying to make sure people in advance had read something like Dialogue - a Proposal or Bohm's book "On Dialogue". But each time it tended to degenerate into normal discussion and arguments and smalltalk, despite that most members tried to make it Dialogue.

In one's own blog, one isn't directly answering anybody, isn't being held to any set topic. One might start off with what somebody else said, but one isn't arguing directly with them. It is one's own space, and one usually feels free to say what one wants to say. Most people don't feel a need for being defensive, or for resorting to the various covert verbal combat techniques we often use in direct conversations. We might even feel safe enough to be vulnerable and question and examine our own assumptions. Plus we can get away with examining the assumptions of others without it being a confrontation.

Dialoguing is an almost paradoxical combination of a meta perspective and vulnerable personal communication. One talks about something in the middle of the circle, examining it, inquiring into it, questioning it, trying to say what it is, from a bit at a distance. But one is also saying what one feels and thinks, as authentically as possible, without trying to censor it or making it be acceptable or slick.

Same when blogging works well. One is talking about something, trying to understand it better. And the most enjoyable postings are often when somebody opens up, and shares their personal process.

And blogging becomes a group activity when multiple people are talking about the same general subject, even if it is vague what exactly it is. When we're referring to and commenting on and expanding each other's words. And it usually happens in a remarkably constructive and peaceful manner. Most people don't argue in their postings, they just say what they see and what they think.

People who teach or promote dialogue are often posed the question of what one should do if the other people aren't doing it. I.e. if one is trying to create a space of dialogue in a certain group, but the other members are just arguing and posturing the same old way. The wise answer is usually that one should just do it oneself. A one-person dialogue is a good start, and others might be inspired to join. One might start all by oneself, getting centered, speaking authentically, examining what is there to examine, inquiring in an open manner, avoiding defending your own ego. And that is meaningful and productive, even if everybody doesn't join right away.

Likewise, a blog might just be one voice at first. But if it is real, one tends to attract others who either are inquiring into the same general areas, or who respond to the authenticity of one's words.

So, maybe, just maybe, that has a bigger effect than we notice. More people might become inspired to inquire and share and say their truth. It might even become the "norm", and we might become so good at recognizing it that it grates in our eyes and ears when we notice somebody who isn't being real. And it might just be so obvious that things work better if we show up as fully as we can, if we inquire into how to make things better, without undue attachment to the outcomes, and we speak our truth, and share where we can.
[ | 2004-05-24 05:13 | 8 comments | PermaLink ]  More >



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2011-11-10
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