to quote Freeman Dyson: "To help the poor from "the top down" is least likely to succeed. But science and technology are concentrated at the top, making top down the method of choice for those in power. The challenge, he said, is to find ways to help people by providing science and technology from "the bottom up." Â…Three successful "bottom up" approaches described by Dyson share an important trait: As they succeeded, they spread quickly. Dyson calls this 'autocatalysis' -- a chemistry term meaning that as a chemical reaction proceeds, it automatically accelerates. When, for example, British farmers in the 1950s began using drying sheds to keep their harvests dry, the technology spread rapidly. "As soon as the sheds were shown to be effective, every farmer had to have one," Autocatalysis is a "key virtue to look for in any technology that claims to improve human welfare on a large scale," he added."

He introduces two profound questions:
1. How do we improve human welfare on a global scale?
2. What energy could 'automatically accelerate' to fuel this improvement?

It seems to me that we can address #1 above by applying our knowledge of scale free networks to create a cascade of uplift. To do so, however, we need to figure out how to talk about uplift. One way to do this is to create an Uplift Pattern Language (UPL) which allows us to talk about patterns of uplift. This is modelled after Christopher Alexander's work on architectural patterns which has been adopted in the software community for software Pattern Languages. The Jini Community Pattern Language is an example of this applied to a community. The Uplift Pattern Language would define patterns of uplift and their contexts, within a benegnostic framework.

One application of the UPL would be to create Virtue Viruses, which would be self-propagating, self-organizing activities/messages/events which would exploit the most powerful uplift patterns. Seligman's work on Values in Action provides some fuel for thinking about this. This also relates to Hirshmann's "Finding where Virtue is afoot" quoted by David Ellerman.

Browsing web pages using a mobile phone may not be very popular in Europe, but it is catching on among canny market traders in Senegal.

The snappily-named Wireless Application Protocol was launched to much fanfare in Europe over two years ago. But has not won many fans, despite the fact that most handsets can use it.

But Senegalese market traders are proving that the technology does have its uses thanks to a project run by Manobi, a joint venture run by French and Senegalese entrepreneurs.

Manobi uses teams to gather information about the prices of foods and goods being sold in the markets in and around Dakar.

Hidden at the back of a pharmacy in rural Bangladesh, its rickety shelves piled high with medicines and condoms, is a thriving mobile phone business. The only sign of any kind of technology is a 20-metre bamboo pole, topped with what looks like a television aerial.

But this is the workplace of Jamirun Nesa, one of 50,000 Bangladeshi women making a living as Grameen phone ladies, as they are known.

Villagers flock to her phone booth in the region of Gazipur, two hours from the capital Dhaka, to use a mobile to call relatives, friends or business associates, paying for calls by the minute.

Life-changing

Grameen phone ladies provide villagers with a vital link to services such as hospitals and to relatives both at home and abroad, in a country with the lowest number of phones in South Asia.

The scheme was set up by one of Bangladesh's largest non-government organisations, the Grameen Bank. It offers women low-cost loans to set up a mobile phone exchange in villages where there are few if any landlines.

"I started the business as there was no other phone nearby," said Jamirun. "I saw it as a good business opportunity."

The mobile has literally changed her life.

"I get more respect now," she says. "Before people in the village wouldn't talk to me but they do now. "I also have more respect from my husband and family."

"People who are thinking about committing suicide search Google for 'suicide.' Depending on what they find, they may or may not kill themselves. There are businesses that depend on the kind of results that searchers get from Google, but that's very secondary compared to searches like 'suicide.'"

"I found that a certain sort of story enables change by providing direct access to the living part of the organization. It communicates complicated change ideas while generating momentum towards rapid implementation. It helps an organization reinvent itself.

Storytelling gets inside the minds of the individuals who collectively make up the organization and affects how they think, worry, wonder, agonize and dream about themselves and in the process create and recreate their organization. Storytelling enables the individuals in an organization to see themselves and the organization in a different light, and accordingly take decisions and change their behavior in accordance with these new perceptions, insights and identities.

The attractions of narrative are obvious. Storytelling is natural and easy and entertaining and energizing. Stories help us understand complexity. Stories can enhance or change perceptions. Stories are easy to remember. Stories are inherently non-adversarial and non-hierarchical. They bypass normal defense mechanisms and engage our feelings."

"They say you play soccer the way you are. I think blogging is similar to this self-organizing sport. You blog the way you are.

When confronted with the chronological format of a blog, the pressure to post is at first extreme. How do I start? What if I don't keep it up? Does this go on my permanent record? But the reality is there is no shame in an empty calendar. Post daily, weekly, monthly or occassionally. You blog when you can.

The question that is most personal is what to blog. As one blogger said, "Find a topic and own it." Finding focus is a sure time saver, but it also contributes to the medium, as its one of specialized voices. The more you post on your domain the better. You blog what you are.

The other part, indeed what this tribe is about, is community. When you have others reading, others you know, their feedback and their own posts spark your own. You don't blog alone.

Make a little plan on how you will start, just begin and you will find your rhythm."

The fountain's design embodies an intimate link between Fibonacci numbers and an irrational number known as the golden ratio, (1 + sqrt[5])/2, or 1.6180339887. . . . Ratios of successive terms of the Fibonacci sequence get closer and closer to the golden ratio. For example, the ratio 55/34 is 1.617647. . ., and the next ratio, 89/55, is 1.6181818. . ., and so on. Successive ratios alternate in overshooting and undershooting the golden ratio by decreasing amounts."

"The SF Weekly's column by Matt Smith in the Dec 3 issue points out that there may be some information that John M. and Linda Poindexter of 10 Barrington Fare, Rockville, MD, 20850, may be missing in their pursuit of total information awareness. He suggests that people with information to offer should phone +1 301 424 6613 to speak with that corrupt official and his wife. Neighbors Thomas E. Maxwell, 67, at 8 Barringon Fare (+1 301 251 1326), James F. Galvin, 56, at 12 (+1 301 424 0089), and Sherrill V. Stant (nee Knight) at 6, may also lack some information that would be valuable to them in making decisions -- decisions that could affect the basic civil rights of every American."

"While others have noted that Alexander's ideas inspired changes in software engineering, I would also like to note that the author's ideas were, in turn, most likely informed by others, such as neuroscientist Karl Lashley and, in particular, linguist Noam Chomsky. Chomsky developed the idea of a generative grammar, composed of constituent symbols, a set of rules and a set of terminal elements, which together describe all possible sentences in a language. This was considered revolutionary at the time and is quite similar to Alexander's characterization of his patterns, described as a context combined with a system of forces or rules generating an infinite number of solutions in the form of sets of specific design elements. That configuration, in turn, becomes the context for another pattern. The theory's dynamism and scalability render it very powerful indeed.

I think another interesting approach to this philosophy would be to reverse engineer our own environment. To say, Obviously there is a Pattern Language at work in the larger world in which we live, and it is decidedly in opposition to what Mr. Alexander and others, including myself, believe is preferred. What are the rules of that language? What is the context within which those elements operate? The author codifies a desirable Pattern Language. I'd like to see his principles used to turn an eye toward decodifying our own milieu. This is the kind of book that leads one to think and imagine, and isn't that a wonderful thing?"